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April 6, 2026

    History’s Divine Orchestrator

    We are in the Hebrew month of Nisan, “the first month of the year” on God’s calendar (Exodus 12:2). This is when the Genesis creation occurred, as well as the Cross–the “new creation.” Consequently, it is considered the month of creation, of redemption, and of miracles. It is also considered “the month of speech,” for it is when God said, “Let there be…” (Genesis 1). In past posts, I have summarized many events that occurred throughout history during this month, and which symbolized redemption and new beginnings. [Link 1 and Link 2]

    If you have not read these previous two posts, I highly recommend that you do so; they will give greater context for today’s post, which is about seven events that took place in history on the 17th day of Nisan, the day Christ rose from the dead, which we believers celebrated yesterday. In Scripture, the number 17 represents “complete victory, overcoming the enemy”(1) and “the perfection of God’s divine order.”(2)

    Here are the seven events that occurred on Nisan 17, the seventh being the resurrection of Christ. The first six picture our redemption and Christ’s resurrection.

    1. Noah’s Ark came to rest on the mountains of Ararat. (Genesis 8:4)

    2. The Israelites entered Egypt to survive a severe famine and lived there for 430 years. (Genesis 46; Exodus 12:40-41)

    3. Israel crossed the Red Sea in the Exodus on Nisan 17, 430 years to the very day from when they entered Egypt. (Exodus 12:40-41)

    4. After crossing the Jordan River under Joshua’s leadership, Israel ate the fruit of the promised land for the first time on this day. God had told them they would spend 40 years in the wilderness because of their unbelief (Numbers 14:34). On the 40th anniversary of their crossing the Red Sea - “on that very day” – they ate the first fruits of Canaan. (Joshua 5:10-11)

    5. King Hezekiah, in his reformation, rededicated and reopened the cleansed temple that had been defiled (2 Chronicles 29:1-28), which, of course, pictured our cleansing and becoming God’s “temple.”

    6. After Queen Esther led a three-day fast, the tables were turned on wicked Haman, (of Persia, present day Iran), and he was hanged on the gallows he had built for Mordecai. (Esther 7:10)

    7. Jesus rose from the dead. (Luke 22:1-8)

    We don’t have time in one post to look at each of these events in detail. But it is inconceivable, apart from divine causation, that these events all occurred on the same day in history, Nisan 17. One article said the odds against it are about 1 in 784 quadrillion (1 in 783,864,876,960,000,000, to be exact!).(3) Think about the flood, followed by Noah’s Ark coming to rest ON THE SAME DAY Jesus rose from the dead. “Thousands of years before the Resurrection, God engineered history to point toward the pinnacle event of salvation. Just as the ancient judgment ended on the day the ark touched the ground, so the judgment of the restored world ended on the same day of the year, when the tomb could not hold [Jesus].”(4)

    What, other than the omniscient mind and omnipotent power of God, could produce such a feat? The exact amount of rain had to fall; the weather patterns had to cause enough water to evaporate, causing the Ark to touch ground ON THAT DAY, which would later become Resurrection Day!

    Causing Israel to leave the land of Egypt ON THE EXACT SAME DAY, 430 years after they entered, is just a bit mind-boggling also. As you think about just how incredible that is, remember that God had to orchestrate all the events leading up to it occurring at the exact right time. He orchestrated Moses’ birth and rescue. He had to encounter Moses at the burning bush well in advance to overcome his insecurities and get him back to Egypt. He had to calculate the timing of all the plagues, factoring in how long the Egyptians would take to give their answers. He had to time how long it would take the thousands of Israelites to pack and journey to the Red Sea. Then he had to roll back the Red Sea at exactly the right time for them to cross out of Egypt – ON THE EXACT DAY they had entered it 430 years earlier!

    Then there is that Nisan 17, just after Joshua had led Israel across the Jordan and into the promised land. They ate the first fruits of the land ON THAT DAY, and began the seven-day conquest of Jericho (Joshua 5:13-6:5). That means that the day Joshua met Jesus, “the Captain of the host of the Lord” (Joshua 5:13), was THE EXACT SAME DAY hundreds of years later that “The Captain” stepped onto earth’s battlefield, conquerred death and emerged from the tomb.

    Did you get that? ON THE VERY DAY! This might be a good place to pause and remind yourself that God can do what He says. If He can take out Haman on the very day He would rise from the dead a few centuries later, He can deal with all that Haman’s bosses, satan and the Prince of Persia, sends your way. (Feel free to pause the video and run around the room for a few minutes, if necessary.)

    Nisan 17 – Resurrection Day – was yesterday. As you move forward, remember – in the face of all adversity and difficulty – that Pharaoh was destroyed, Jericho fell, Haman was hanged, satan is defeated, and the tomb is empty. Your “Captain” won the war, and He will take care of you.

    Pray with me:

    Father, You are Creator and Redeemer, well able to save and redeem. Christ our Savior, Healer, Deliverer, and conquering King, will not fail us; He will do all He has promised. In this “month of miracles,” we ask You to release another wave of Your mighty redemptive power, bringing victory and new beginnings throughout the earth.

    In this “month of speech,” we declare that we will experience breakthroughs, salvations, miracles, the return of prodigals, and the great awakening You have promised. Lives will be saved, and America shall be saved. And millions around the world will be saved.

    As we move forward, we will celebrate the victory of the Cross and Resurrection every day, doing so with a new and fresh revelation of our salvation and Your desire to save. You love to save and redeem, not destroy. You love to bless, not curse. You are the Giver, not the taker. And you are our Father.

    Our decree:

    We have crossed from spiritual death to abundant life, and with grateful hearts will eat the fruit of our salvation.

    Click on the link below to watch the full video.

    1. https://www.biblestudy.org/bibleref/meaning-of-numbers-in-bible/17.html#google_vignette.

    2. Ethelbert W. Bullinger, D. D., Number in Scripture (Grand Rapids, MI: Kregel Publications), p. 258.

    3. https://servantofmessiah.org/nissan-17th/ 

    4. Ibid.

     
     

    April 3, 2026

      For those who would like to participate, will be taking communion together at the end of today’s post. 

      Passion Week: Good Friday

      Today is Good Friday, called this because of an ancient usage of the word “good” as a synonym for holy. (In the same way that the Holy Bible at times is called the “Good Book.”) Holy Friday, indeed.

      From Gethsemane, Messiah was led to a mock trial, after which He was beaten mercilessly with a cat-o’-nine-tails. This procedure was so brutal that some victims didn’t survive it. The leather cords, tipped with sharp metal, tore at the flesh of the victim, ripping off pieces of flesh. The whip, with its nine cords, delivered 39 times, made a total of 351 lashes. This was barbaric and brutal, not only lacerating the back, but the cords wrapped around to the front of the victim’s body, including the face. It is hard to describe this lashing without being too graphic for most readers. The depiction of the horrific damage in The Passion movie is no exaggeration. Suffice it to say that when finished, the victim was often unrecognizable.

      The soldiers also beat Christ with their fists and spat on His face. To mock Him as “the King of the Jews,” a crown made of thorns was placed on His head and pressed into His skin, causing great pain and more loss of blood. When the ordeal was finished, Jesus was so mangled and covered with spittle and blood that He literally was unrecognizable. Isaiah said, “Many people were shocked [astonished; appalled] when they saw Him. His appearance was so damaged [disfigured; marred] He did not look like a man; His form was so changed they could barely tell He was human” (Isaiah 52:14 The Expanded Bible). The added punishments and torture, much more than the typical victim of crucifixion was afflicted with, can only be explained as the fury of hell.

      Yeshua endured this for you and me. Isaiah 53:5 and 1 Peter 2:24 tell us it was this beating that purchased our healing. Place your faith for healing in this substitutionary sacrifice today.

      Christ was then led to His crucifixion. There are several prophetic references and/or occurrences in the Old Testament pointing to the Cross. One passage of extreme importance is Deuteronomy 21:22-23, which references one who experienced death by hanging on a tree as being “cursed.” It is abundantly clear from Galatians 3:13 that this verse refers to Jesus hanging on the “tree,” taking our curse. “Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, ‘Cursed is everyone who hangs on a tree.’”

      Yeshua’s crucifixion took place at Golgotha, which means “the place of the skull.” God, millennia before, had ordained that this would be the place and, with the forces of nature, carved the international symbol of death onto the hillside. This was also the location of Isaac’s interrupted sacrifice (Genesis 22), which pictured the Cross. Like Isaac, we were spared, and God Himself provided the sacrifice. “Then Abraham looked up [lifted his eyes] and saw a male sheep [ram] caught in a bush by its horns. So Abraham went and took the sheep, offering it as a whole burnt offering to God, and his son was saved [in the place of his son]. So Abraham named that place The Lord Provides [or Sees; Hebrew: Yahweh Yireh]. Even today, people say, ‘On the mountain of the Lord it will be provided [or seen]’” (Genesis 22:13-14; The Expanded Bible). In this chosen place, high on a hill so all could see the Passover Lamb bearing our sin, suffering, and shame, God provided the sacrifice for our sins.

      Jesus carried His own Cross, though He was able to carry it only part of the way. It was actually the crossbeam that He carried. When He arrived at the place of crucifixion, He was first tied and nailed with spikes to this crosspiece, which contained a hole in the center, enabling it to slide down onto the permanent upright post. After a victim was tied and nailed to this portion, it was lifted and placed onto the top of the vertical section, whereupon it would fall down and slam into place. This is often when dislocations would occur in the crucified person–as the crosspiece slammed down, and stopped. And indeed, we know this occurred with Christ, as was prophesied of Him in Psalm 22:14. The sliding down of the crosspiece is also why the spikes were placed at the bottom of the hands where they joined the wrist; this placement would sustain more weight. It’s also why the victim was tied to the crossbeam. If they were not secured in this way, they would often be torn loose.

      Yeshua hung on the Cross for six hours in this emaciated state. While there, He spoke seven times. Time does not permit me to comment on each, but they are all significant. Halfway through the ordeal, at noon, the sun disappeared, and the sky grew dark (Luke 23:44-45). This was a fulfillment of Amos 8:9-10: “‘It will come about in that day,’ declares the Lord God, ‘That I will make the sun go down at noon and make the earth dark in broad daylight. Then I will turn your festivals into mourning, and all your songs into lamentation, and I will bring sackcloth on everyone’s loins, and baldness on every head. And I will make it like a time of mourning for an only son, And the end of it will be like a bitter day.’” Surely this is a prophetic picture of the Light of the World being snuffed out for us. 

      It was at the end of the three hours of darkness that Jesus cried out, “My God, My God, why hast thou forsaken Me?” (Matthew 27:46-47; Mark 15:34). He was quoting from Psalm 22, which is a detailed prophecy of the Cross. Christ was crying out in anguish because, for the first time in all of eternity, He was experiencing separation from His Father. It is also the only record we have of Him addressing God as anything other than Father.

      Christ took our sins upon Himself (2 Corinthians 5:21; Isaiah 53:5). Most scholars agree that when this occurred, He bore our separation from the Father. Though Jesus no doubt knew this would occur, the actual experience was more than He could endure, and cried out in anguish. It is worth noting that Christ never cried out during the beatings, scourging, thorns, spikes, or dislocations - only when this separation occurred from His Father, as He bore our sin.

      Finally, it was enough. The price had been paid. Christ made His final two statements. The first, “It is finished,” I have written of before in the GH15 posts. This was not a quiet statement referencing His death, but a loud declaration by Christ, also a quote from Psalm 22:31. This decree was one word in Greek (tetelestai)(1) (John 19:30) and also in the Hebrew of Psalm 22 (asah).(2) Using the literal meaning of these words, Christ was declaring that He had fully accomplished His assignment, paid our debt in full, and was bringing forth the new creation!

      Yeshua then released His spirit to the Father. Death did not take Him; He “yielded up His Spirit” (Matthew 27:50). It was 3 o’clock in the afternoon. The priests in the Temple were performing their customary duties when, at the very moment Jesus yielded up His Spirit, the veil in the Temple was torn in two from top to bottom (Matthew 27:51; Mark 15:38; Luke 23:45). The purpose of this veil had been to separate humans from the Holy of Holies, the dwelling place of God on earth. With this symbolic act, God was declaring that the separation caused by our sin was removed, and we could now draw near to Him, entering His presence once again!

      Why don’t you spend some additional time with Him today? He would like that.

      Pray with me:

      Thank You, Father, for the Cross and the pain it caused You. Thank You for sending Christ to be our substitute. Thank You for placing our sins upon Him in order to bring us back into Your family. Thank You for allowing the lashes, the wounds, the crown of thorns, and the separation, for surely it was agonizing for You, as well as for Yeshua.

      And thank You, Jesus, for Your heart of humility and love. You are both Son of Man and Son of God. Through Your sacrifice and our faith in it, You have made us sons and daughters of the Most High. We are so grateful. Now, by faith, we appropriate all of the cleansing power of Your shed blood, and the healing virtue that flows from every wound You suffered. By Your stripes, we are healed!

      And in remembrance of You and what You did for us on Calvary, we partake of the Communion Meal. We take the bread, which represents Your body, broken for us - a price paid so we can be restored. [Pause; eat the bread] 

      We take the cup, a representation of Your blood, spilled for us, the price paid for our redemption from sin. We give You thanks today, Jesus. We give You thanks. [Drink the cup]

      Click on the link below to watch the full video.

      1. James Strong, The New Strong’s Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 1990), ref. No. 5055.

      2. Ibid. Ref. no. 6213.

       
       

      April 2, 2026

        Passion Week: Redemption Began In Gethsemane

        “Leaving there, He went, as He so often did, to Mount Olives. The disciples followed Him. When they arrived at the place, He said, ‘Pray that you don’t give in to temptation.’” 

        (Luke 22:39 MSG)

        “The place” spoken of by Luke was Gethsemane. It had become Christ’s favorite place of prayer in Jerusalem; notice the phrase, “as He so often did.” This is how Judas, who had left the last supper early to betray Christ, knew where to take the soldiers to find Him. Christ would spend three hours there that night agonizing over the ordeal He was facing. During this time, He would wrestle with His natural, human desire for this cup of suffering to pass from Him: “Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done” (Luke 22:42). Christ’s request was genuine; He knew what He was facing that night and the next day.

        The agony of these three hours was horrific, much worse than most people realize. Luke tells us Christ started this time of prayer on His knees. Matthew adds that He eventually fell on His face in agony. Mark added that He fell repeatedly. In other words, Christ would kneel, then fall on His face. He would rise to His feet again, only to fall once more - first to His knees, then onto His face. At one point, the agony of what He was experiencing, as well as the knowledge of what was coming, became so great that the capillaries in His face burst, and blood mixed with sweat oozed through the pores of His skin (Luke 22:44). This is a painful medical condition known as hematidrosis. “Doctors don’t know exactly what triggers hematidrosis, in part because it's so rare. They think it could be related to the body’s ‘fight or flight’ response… Sometimes it seems to be caused by extreme distress or fear, such as facing death, torture, or severe ongoing abuse. It’s probably where the phrase  ‘sweating blood,’ meaning fear and trepidation, comes from.”(1)

        “While the extent of blood loss generally is minimal, hematidrosis also results in the skin becoming extremely tender and fragile.”(2) Many scholars believe our redemption was actually beginning here when Christ’s blood began to be shed, even before His beatings and crucifixion began.

        Through a blending of the gospel accounts, and with more in-depth definitions of the words chosen by Holy Spirit to describe this ordeal in the garden, we can gain a more complete picture of what Jesus truly experienced. When He “withdrew” from the disciples to pray by Himself (Luke 22:41), Luke uses a stronger word than the other Gospel writers, apospao,  which means “to tear away.”(3) Wuest translates it accordingly, “He tore himself away from them.” Probably more than any time in His life, Christ wanted the comfort of being with friends, yet He knew He would have to face this ordeal alone.

        We are told by Matthew and Mark that Yeshua became “sore amazed, exceedingly sorrowful and very heavy” in His mind and emotions (Matthew 26:37-38; Mark 14:33-34 KJV). Literal definitions of the Greek words used give us poignant descriptions of what He was feeling: 

        • Ademonein: “to be troubled and in anguish, to be in a state of great anxiety; used of one who is rendered helpless, disoriented, agitated, and anguished by the threat of an approaching event.” (4) 

        • Perilupus: “to be very sad, environed or surrounded with deep grief.” (5) 

        • Ekthambeisthai: “to be exceedingly astonished, either with wonder or fear; to be in the grip of a shuddering horror.” (6)

        Wuest says Christ was “thoroughly alarmed.” Though He knew in advance this trauma was coming, the intensity of it was even greater than what He had expected. Based on these definitions, it was alarming to Him!

        Astonishing. Disorienting. Horrifying. Matthew tells us Jesus was agonizing “to the point of death” (Matthew 26:38). The word used demands that this be taken literally. Though death could never have taken Christ before the time came for Him to yield up His spirit, in a strictly physical sense, here in the garden, His body was close to death.

        Again, I believe our redemption began here in the garden of Gethsemane. It was here that Christ began taking our wounds, rejections, and sorrows on Himself, as Isaiah prophesied of the Savior:

        “He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face, He was despised, and we did not esteem Him. Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging, we are healed.” (Isaiah 53:3-5 NASB)

        Don’t waste a moment of Christ’s suffering for you. Everything He did was redemptive. Every second of suffering and abuse was for you and me, taking our place. Let it bring healing to every part of your soul that may be hurting. Jesus wants you healed from every form of abuse, rejection, betrayal, and loss. He paid for this! Receive it.

        After three hours of agony, Christ prevailed. He broke through into peace, and His spirit was now in complete control of every emotion. At this point, Judas came with soldiers and betrayed Christ with a kiss, kataphileo(7). The word reveals that this was more than just a friendly kiss on the cheek (phileo)(8), a common greeting in many countries. The prefix kata(9) strengthens it, implying a stronger affection, perhaps with a hug or a lingering kiss on the cheek. That is why Jesus questioned him, “Are you betraying me with [this type of affection], Judas?” (Luke 22:48)

        Christ then asks the soldiers, “Who are you seeking?” When they told Him, He simply said, “I AM” (John 18:4-5). Jesus did NOT say “I am He,” as most translations state. He spoke His God-name from throughout eternity: “I AM.” And the power of His words, of His name, knocked the soldiers backward onto the ground (verse 6). Christ is, indeed, Almighty God.

        At this point, Peter, perhaps emboldened by what happened to the soldiers, pulled out a sword and cut off the ear of Malchus, a servant of the High Priest. Jesus promptly touched Malchus and healed his ear! (Luke 22:51) The great I AM, indeed! The Healer! The Great Physician! The Creator! And in this time of His suffering, the Savior is seen ministering to His enemies.

        At this point, Jesus was led away to be tried, beaten, and crucified. We will look at this tomorrow.

        Pray with me:

        FATHER, the agony You must have felt during Christ’s sufferings had to have been immeasurable. The temptation to answer His prayer, “Let this cup pass from Me,” must have been overwhelming. But You knew there was no other way to save us - our sins required a perfect, sinless substitute. “You who spared not Your own Son, but delivered Him up for us all, how shall You not also with Him, freely give us all things!” (Romans 8:32). Thank You!

        And JESUS, words fail us. You, the Prince of Peace, suffered overwhelming mental anguish and emotional trauma for us. You allowed Yourself to feel the pressure until Your capillaries burst and Your skin oozed blood. Through this, You now give us unexplainable peace and unspeakable joy. We worship You today, exalting You above all others. We love You from the depths of our hearts. May our incense of worship rise before You, bringing the pleasure You so deserve.

        As incredible as it sounds, we are the reward of Your suffering. Let this “reward” satisfy Your heart even more in this hour - send revival to the earth! Bring a billion souls into Your family in this coming revival. Your Father, who cannot lie, gave You the nations as Your inheritance. No one can take them from You.

        HOLY SPIRIT, show the world just how wonderful this God-Man is. Open their eyes to His glory, His selfless love, His humility. Give them dreams about Him that awaken desire - a longing to know Him. Surely, there is no one like Him - give them a taste! Let not the wicked stop this. Ruin their plans, judge their strategies, thwart their efforts…and reveal this glorious Man. 

        And in His name, we pray, Amen.

        Tomorrow we will have communion together as we remember Good Friday, the day of Christ’s death.

        Click on the link below to watch the full video.

        1. https://www.webmd.com/a-to-z-guides/hematidrosis-hematohidrosis. 

        2. https://en.m.wikipedia.org/wiki/Hematidrosis. 

        3. This is a combined definition from these sources: 

          Strong, James. The New Strong’s Exhaustive Concordance of the Bible, Nashville, TN: Thomas Nelson Publishers, 1990.

          Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Grand Rapids, MI: Baker Book House, 1977.

          Vine, W.E. The Expanded Vine’s Expository Dictionary of New Testament Words. Minneapolis, MN: Bethany House, 1984.

          Zodhiates, Spiros, The Complete Word Study Dictionary. Iowa Falls, IA: Word Bible Publishers, 1992.

        4. Ibid.

        5. Ibid.

        6. Ibid.

        7. Ibid.

        8. Ibid.

        9. Ibid


         
         
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