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Urgent Request for Prayer Regarding Iran

As a follow-up to yesterday's post regarding civil and spiritual authorities working together, today I want to speak more directly about the need for prayer regarding the war in Iran.

The fruit of completely separating the governmental and spiritual realms in our country has created many problems. Apart from causing unrighteous laws and moral decay, it also subconsciously creates a lack of prayer for our government leaders. Regarding Iran, for example, it is unlikely that even one out of 1000 professing Christians EVER prays for our President and his team as they navigate the situation in the Middle East. The typical American feels that once we elect government leaders, it’s their responsibility to manage the economy, legislation, wars, and a myriad of other civil matters. We subconsciously think: Our part in the governmental thing, thank goodness, is finished until the next election. In the meantime, we have a lot of other things to take care of.

However, 1 Timothy 2:2 tells us that if we want to live tranquil and peaceful lives, it will require us to pray faithfully for governmental leaders. Simple logic, then, tells us that if we DON’T pray for them, this will NOT happen. Good intentions and human wisdom, even by godly individuals, are not adequate when it comes to leading a nation. This is why Solomon voiced his appropriate concern to God, “Who is able to judge Your great people?” (1 Kings 3:9). This is also why He asked God for wisdom and understanding when beginning his kingly rule.

Solomon’s father, the great King David, a man after God's heart (Acts 13:22), also needed spiritual help in order to govern effectively. He sought direction from prophets and priests, and specifically relied on the tribe of Issachar’s discernment during times of war (1 Chronicles 12:1, 32, 38). David knew Israel’s wars were spiritual as well as physical, and that he needed supernatural help.

When physical wars are occurring on the earth, you can be certain that the invisible, spiritual realm is very involved. At times, more than others. The spiritual forces of darkness, spoken of throughout Scripture, are always attempting to control people and places. Stealing, killing, and destroying are their forte (John 10:10). The violence and insatiable craving for power held by previous and current dictators such as Mao, Hitler, Stalin, Castro, Putin, Xi Jinping, Islamic terrorist groups, and other evil people is motivated by satan and his forces. Guaranteed.

Today’s ruthless, bloodthirsty, Islamist terrorist regime in Iran that hates Israel and America, and wants to dominate the entire region, is controlled by demonic powers. The sanctity of human life means nothing to them, nor does seeing people suffer. Even the thought of their own deaths doesn’t bother them; in their minds, they just get to their eternal harem more quickly. Their agendas of killing Jews and Americans, taking over the region, and eventually ruling the world are all that matters. They WOULD use a nuclear weapon if they had one. They. Are. Evil. And so are their proxies: Hamas, Hezbollah and the Houthis.

President Trump knows all of this, as does Israel, and decided that after 47 years of them stealing, killing, and destroying Americans and their neighbors, they had to be stopped–especially when being so close to possessing a nuclear weapon.

But again, the war is not just physical; it is spiritual. Principalities, powers, world rulers of darkness, and demonic forces are very much involved. We cannot expect our government and military to deal with the spiritual forces; this is the responsibility of the church. As we do so effectively, those in positions of governmental authority can accomplish what they must do. Jesus told us that we, His Ekklesia, would need to bind and loose (forbid and allow) the spiritual forces of darkness (Matthew 16:19), and we must do so.

A very important Old Testament passage in Exodus 17 illustrates the dual levels of war on earth. In this chapter, Israel was attacked by Amalekites, and Joshua led the army of Israel into battle against them. God's battle strategy for Israel was unusual, to say the least. He told Moses to go up on a mountain overlooking the battlefield, taking with him Aaron, Hur, and the rod He had given him; Moses was to hold it aloft over the battlefield. This staff symbolized God’s authority, in much the same way a king’s scepter represents his. It had done so throughout Israel’s deliverance from Egypt, representing God’s authority and releasing His power. Raising this rod over the battlefield was exalting God’s authority over the battle. It wasn’t magic, but it did release an unseen force and taught Israel that the key to victory was operating under the authority of the Lord. This, and this alone, would give them victory, even in war.

In confirmation of this, Scripture tells us that as Moses’ arms grew weary and he could no longer hold up the rod, the battle would turn against Israel. When his hands were kept high with the rod extended, the battle would go in Israel’s favor. This was obviously not a morale issue–the soldiers were not watching Moses as they fought. The cause of the momentum swings lay completely beyond their conscious minds, caused by forces operating in the invisible realm. Unseen forces were controlling the outcome. Eventually, Aaron and Hur had to support Moses’ arms. As they did, Israel won the battle.

The Application for Today

The war with Iran is without a doubt spiritual, as well as physical. The forces of darkness behind Iran are opposing America, the church, Israel, and God's planned harvest in the Middle East. We, the church, must rise up and do our part. In the same way that millions of people prayed during World War II and helped turn the tide against Hitler, our prayers today can help turn the tide against radical Islamic evil.

Do not be deceived into thinking the war is only militaristic or physical; don’t fall into the trap of expecting President Trump and our military to prevail without our help. I am asking you that for a season, you will commit to daily prayer regarding this, even if only for a few minutes. Whether that be in your devotional prayer time, on your commute, as you do chores around the house, or in gatherings with others, I am asking you to become consistent in your prayers for this. Let’s do our part–we can turn the tide!

I am also asking that if you believe this is a word from the Lord, you will help spread the word. I would love to see the request go viral.

Pray with me:

Father, we acknowledge the role You have given the church in influencing earth’s affairs. We also acknowledge the partnership You intended between civil and spiritual authority. We must work together. As we do, it releases order on the earth, allowing for peace and security.

When You taught us to pray in Matthew 6, You told us to ask for deliverance from the evil one. We do so, asking for deliverance from the evil one and his actions throughout Iran. Deliver the people of the Middle East from the principalities and powers that operate there; break their diabolical hold. Overthrow evil leaders. Cause them to make mistakes in their planning, expose their hiding places, dry up their finances, and create great confusion and division among them. End their reign of terror.

Give our military supernatural help and brilliant strategies. Protect our troops, our military bases, the innocent people of Iran, and the nations surrounding them. Protect Israel from every diabolical plan to harm them. We declare the release of Your Kingdom authority in that region and in this war, in the name of Jesus. Amen.

Our decree:

We declare confusion and defeat to the powers of darkness operating in Iran.

Click on the link below to watch the full video.


 
 

Introduction

The Left’s interpretation of what they commonly refer to as “the separation of church and state” (which isn’t in the Constitution), is one of the most demonically inspired beliefs in America’s history. No honest person can read the Bible and come to the conclusion that God wants no influence in a nation’s government. From cover to cover, He is involved in the life and activities of governments and nations. And no honest person can look at the words and actions of America’s Founders and believe they did not want God’s consistent and significant influence in our government and nation. Scripture makes clear that to accept His guidance brings blessing, and rejecting it produces curses and a reproach (Psalm 33:12; Proverbs 14:34).

Israel’s biblical history is filled with accounts of her kings, generals, priests and prophets working together. Whether it be Moses (government leader), Joshua (general), and Aaron (high priest); or David (king), Samuel (prophet), Nathan (prophet), Abiathar and Zadok (high priests); or Uzziah (king) and Isaiah (prophet), civil and spiritual leaders worked together and Israel prospered when they did so.

Today I want to look at another set of civil and spiritual leaders who worked together, bringing success to Israel and the purposes of God into the earth. My title is:

When Civil and Spiritual Leaders Work Together

When the Jewish exiles returned to Jerusalem from Babylon in 538 BC, they faced a harsh reality: decimated land, economic depression, hostile neighbors, and no center of worship–the Temple had been destroyed and was not yet rebuilt. The foundation of the Second Temple had been laid (see Ezra 3), but work had quickly ground to a halt for nearly 16 years due to opposition, fear, and self-interest (Ezra 4:4-5; Haggai 1:1-11).

The books of Ezra, Haggai and Zechariah all speak of this time in Israel’s history. What finally ended the standstill was a God-ordained partnership between civil and spiritual leaders aided by two prophets. It is a powerful example of the need for civic and spiritual leadership working together, especially when rebuilding a society.

The key figures used by the Lord to cause the successful rebuilding were Zerubbabel, the governor of Judah; Joshua, the high priest [obviously, not the same leader of Israel during the conquering of the promised land]; Haggai and Zechariah, who were prophets. Rather than competing or even just operating independently in isolation, the prophets Haggai and Zechariah worked in harmony, releasing the words of the Lord to leaders Zerubbabel and Joshua which enabled them to succeed (Haggai 1:1, Zechariah 3–4).

Down through history, civil government and religious leaders have often found themselves in friction with each other. However, the prophesying of Haggai and Zechariah enabled civil and spiritual leaders Zerubbabel and Joshua to function–not as rivals–but as co-laborers under God‘s authority:

“Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them” (Ezra 5:2).

“And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia” (Ezra 6:14).

The prophet Haggai confronted mindsets (Haggai 1) that prioritized the economy and personal comfort ("paneled houses") over the spiritual work of rebuilding the Temple. When Zerubbabel (Governor) and Joshua (High Priest) heard the message, they responded together: "Then Zerubbabel son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant of the people obeyed the voice of the Lord their God..." (Haggai 1:12). Because Governor Zerubbabel and High Priest Joshua were aligned, the people received clear, unified direction, and the work on the Temple resumed within weeks!

Zechariah referenced their civil and spiritual partnership in Zechariah 4:14. Prophetically he was shown a gold lampstand fed by two olive trees. When he asked the angel what the two trees represented, the angel responded: "These are the two who are anointed to serve the Lord of all the earth" (Zechariah 4:14). These "two anointed ones" represented the government leader, Zerubbabel, and Joshua, the spiritual leader.

Zechariah’s vision clearly revealed that both offices received divine empowerment (oil) to bring light to the nation. Society functions best when civil leaders provide order and protection, while spiritual leaders provide moral clarity, spiritual insight, and worship.

The two prophets (Haggai and Zechariah) complemented one another as they supported Judah’s leadership. Haggai provided the practical challenge: "Consider your ways! You plant much, but harvest little…" (Haggai 1). His prophesying spurred the Jews to repentance and a return to work on the Temple.

Zechariah, on the other hand, knowing Governor Zerubbabel felt overwhelmed by the foreign opposition and lack of resources, delivered prophetic encouragement. In one of the most famous declarations in Scripture, he stated: "Not by might nor by power, but by my Spirit, says the Lord Almighty" (Zechariah 4:6).

What great and fruitful partnership existed between these four men! Civil authorities need spiritual alignment, as well as encouragement to remember that ultimate success depends on God’s grace and favor. Spiritual leaders need an atmosphere of government provided societal order, to best transform God’s will and plans into physical reality.

Summary

The example of cooperation among different aspects of leadership in the books of Haggai and Zechariah offers several key principles:

  1. Governmental decisions stripped of moral foundations and clarity lead to stagnation, deception and failure; yet spiritual actions without practical civic organization and authority lead to chaos.

  2. Zerubbabel and Joshua shared the weight of leadership, preventing both a governmental monarchy and  a religious hierarchy. 

  3. By putting the restoration of the community ahead of personal prestige, both leaders enabled a weak, impoverished remnant to finish the Second Temple in just four years (in 516 BC).

Ultimately, the books of Haggai and Zechariah show that lasting cultural transformation happens when those who lead in the public square and the spiritual arena work side by side in mutual honor and respect.

Pray with me:

Father, we know that deception brings destruction. America’s great deception regarding Your involvement in our nation has been cataclysmic. Rejecting You is to ultimately reject Your ways, which leads to death and destruction of every kind. The final stage of The Fall is depravity, lunacy, and bondage to demonic forces. We have apologized for rejecting You and repented for our pride. And we have rededicated our nation to You.

We ask You now to continue the process of reinserting Yourself in our nation. Thank You for the prayer that now occurs in the White House and Executive Branch of our government. And we thank You for what is taking place in Congress; many there now honor You. And we ask for more godly leaders to be placed in our Legislature. Likewise, cleanse our Judiciary; it has become defiled by godless rebels. Give us judges “as at the first” (Isaiah 1:26).

And as we war with the spirit of Islamic terrorism in Iran, give us victory. Give our President and his advisors divine wisdom and strategies. Cause those making decisions opposing peace and righteousness in that nation to make choices that bring them defeat. Show Yourself strong; destroy their evil hold! Free the people of Iran, and send great revival.

All this we pray in Jesus’ name. Amen.

Our decree:

We declare that America is a nation that still appeals to “the Supreme Judge of the world" and holds a "firm reliance on the protection of divine Providence." (from The Declaration of Independence.)

Click on the link below to watch the video.


 
 

From Desperation to Transformation

Mark 5:25–34 is one of my favorite stories in the gospels–as you can imagine, I have several! It is the healing of an unnamed, desperate woman in Capernaum who had suffered hemorrhaging for twelve years. Her encounter with Jesus describes a miracle, healing from shame, and bold faith. It’s also a window into the heart of the Savior. Let’s read it:

“And a certain woman, which had an issue of blood twelve years, and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, when she had heard of Jesus, came in the press behind, and touched his garment, for she said, If I may touch but his clothes, I shall be whole.

“And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague. And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

“And he looked round about to see her that had done this thing. But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.” (Mark 5:25-34)

Luke 8:43-48 and Matthew 9:20-22 also relate this story; Mark, however, gives more details. This woman would have been weak and frail after this long season of blood loss, but that most likely wasn’t the most difficult aspect of her suffering. In Jewish life, chronic bleeding did not simply mean physical pain–it created ongoing religious and social consequences.

Many of the Jewish laws in Leviticus were mandated for purposes of individual health and the prevention of the public spread of disease. This was one of them. Under Jewish ceremonial law (Leviticus 15:25–27), a woman with a continuous discharge of blood was considered “unclean.” She could not visit the synagogue, participate in temple sacrifices, or touch others, including family. For over a decade, she had lived without physical affection, public worship, or contact with others. Her isolation would have been heartbreaking and very depressing.

Mark tells us that she had “spent all her money” on doctors and “was no better, but rather grew worse” (v. 26). This not only reveals her difficult financial condition, but also highlights her weariness and hopelessness. Medical help had failed. That phrase “grew worse” indicates that her body continued deteriorating even while she pursued a cure. She was desperate.

Then she heard about Jesus (verse 27). And He was in town!

But how could she approach Him? Because of her “unclean-ness,” a decision to even be in the crowd would have been a huge risk and very frightening for her. She would have been aware that approaching Jesus violated very strict boundaries. Even if He wouldn’t be concerned about the boundaries in the way others were, the social reality was that many people would interpret her touching them as contamination. AND what if by touching Him or His clothing she DID actually transfer uncleanness to him? Her decision? She would go for it, touching His garment secretly (verses 27-28).

Touching the Hem of Jesus’ Garment

Some theologians speculate that there was a hidden meaning in the woman touching the hem of Christ’s garment. In Hebrew, the word for the corner or fringe of a garment is kanaph,(1) which also translates to "wing." The prophet Malachi has a widely known messianic promise: "But for you who fear my name, the sun of righteousness shall rise with healing in its wings [kanaph]" (Malachi 4:2). The speculation is that in reaching for the kanaph of Jesus’ robe, she was declaring her belief that He was the promised Messiah who carried God's healing power. Perhaps this is what generated her faith; we don’t know for sure.

What we do know is that the instant the woman touched the hem of Jesus’ garment, the flow of blood stopped. Jesus even felt the power flow from Him! It is striking to me that the woman’s faith was this strong. Jesus even spoke of it (verse 34). She, with her faith, initiated the miracle, not Jesus. I realize it was His power, but her faith and determination literally drew it from Him. By the time He realized it was happening, she was healed! Many others were touching Him, by the way, but not with hands of faith.

Jesus stopped the moving crowd and asked, "Who touched my clothes?" (verse 30). I believe Jesus knew who had touched Him, but stopped because He wasn’t finished with her healing; He refused to let her slip away with merely a hidden physical cure. He called her forward so she could receive complete restoration!

By having her share her testimony before the crowd, Jesus publicly validated her healing, declaring to the entire community that she was no longer unclean. He then addressed her with the tender words, "Daughter, your faith has made you well; go in peace, and be healed of your disease" (verse 34).

This is the only time in the gospels where Jesus explicitly calls a woman "Daughter."

Through a single act of desperate, risky faith, a woman who was desperately ill, penniless, physically exhausted, and a social outcast was fully restored–not just in body, but emotionally, spiritually, and in the community.

Application for Today

Perhaps you are one who is desperate for a miracle from the Savior. Maybe you, like this woman, have tried everything else. Many, myself included, believe we have entered a season when miracles are on the increase. My brother, Tim, and several friends of ours determined a year or so ago to press into this, to create opportunities for Holy Spirit to release His healing power. We have conducted several healing services at Tim’s church, The Oasis, in Middletown, Ohio.

Numerous people have received healings, including many as they watched and joined with us online. Several hundred churches have also participated through the livestream, praying for individuals in their sanctuaries as we do so in Middletown. In no way are we suggesting that people must come to us to receive healing. We are encouraging people to join their faith with ours for healing and miracles to occur in churches, homes, hospitals - anywhere and everywhere. And we are not believing for this only on that evening, but that as the body of Christ agrees in faith, gifts of healing and the working of miracles will be released to individuals for ongoing ministry.

The next Healing Summit is coming up soon on Friday night, August 14th. If you need a miracle, consider coming and allowing us to join our faith with yours. We anoint and lay our hands on everyone who comes for prayer, according to Mark 16:18. Yes, it is always hundreds of people, but we do so. Let’s reach out together and touch Him. If you are unable to come, join us by livestream. And pastors, let’s believe God together for this fresh release of miracles to increase.

Pray with me:

Father, thank You for Holy Spirit. Thank You for the power He brings us to witness of You, to work for You, and to overcome in life. Thank You for the example of Jesus, who went about doing good and healing those oppressed by the devil (Acts 10:38). Today, we especially thank You for the story of the woman with the 12-year, constant flow of blood. Thank You for demonstrating through her, Your willingness to respond to faith.

As we gather in Middletown on August 14th, and in many places around the nation and nations via the internet, pour out the power of Holy Spirit. Heal and transform, deliver those oppressed by the devil. Free people from disease, depression, addictions, all manner of sickness and infirmity. Give us miracles. And use the coming release of signs and wonders to not only heal those in need, but to point people to Jesus and spark the revival that has begun. All of this we ask in the mighty name of Jesus. Amen.

Our decree:

We declare that Jesus is still releasing His power to do good, heal the sick, and deliver those oppressed by the devil (Acts 10:38).

The upcoming Healing Summit will take place on August 14, 2026, at the Oasis Church in Middletown, OH. Attendance is free, but we need you to register. You can do so by going to: TheOasisWired.org

Click on the link below to watch the full video.

  1. James Strong, The New Strong’s Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 1990), ref. no. 3671.

 
 
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