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Learning from Yesterday

In yesterday’s post, I shared some of the weaknesses that came into the American church during the revival of the 1960s and 70s; I’ll discuss more of them today. I’m doing so to enable us to learn from those mistakes, pray with understanding for these deficiencies to change, and also to pray that they are not repeated in the coming revival.

(Today’s post is a follow-up to yesterday’s. If you did not see or hear yesterday’s post, today’s may not make much as much sense. Consider reading/listening to yesterday’s first.)

Continuing the List 

5) Once the church redefined success to speed and size, redefining our mission was inevitable. The mission became to attract more believers to our church, which of course demanded that we focus on what the sheep want - not what they need or what God wants. Nicer buildings and facilities, shorter services, entertaining messages, fun and fellowship - these and more became the goals, as we sought to please sheep and grow the flock. What the King of the Kingdom wanted and needed - as well as the culture around us - barely entered the equation. “Don’t rock the boat by talking about sound doctrine, government, morality, abortion, etc. Don’t make the sheep uneasy; they may find another shepherd. Just make them happy.”

6) This led to a consumer-based approach in our congregations - models were driven by the needs, preferences, and behaviors of individuals, rather than the Scriptures and Holy Spirit. People became customers and consumers, rather than disciples and stewards of God’s Kingdom. This eventually spawned a welfare mentality in the church: “Someone else take care of me. Someone else do the giving, praying, sacrificing. The mindset of many church goers became: “Who will give me the most for the least?”

Rather than producing disciples and responsible citizens of the Kingdom, we generated “takers” with a “what’s in it for me” mindset.

7) After the first six problematic changes occurred in the church, it was inevitable that our messages and worship services had to be altered. Shorter messages were needed, more innovative and entertaining - ten, fifteen, twenty minutes at the most. Forty-five minutes to an hour for the services - “a couple of songs to wake us up, a cup of coffee and some handshakes, a short message, and we’re outta here!” Doctrine and theology were ignored - who wants to hear that boring stuff?! This resulted in untold damage to the body of Christ.

Deception seeped into churches. Sin was not discussed, foundations were ignored leaving no moral compass. Soon, humanism crept in, and truth was lost. Many evangelical “Christians” no longer believe in the inerrancy of the Bible or that it is God’s Word. They don’t believe in a literal Holy Spirit, heaven, hell, or the virgin birth of Christ. Biblical standards of morality became outdated, compromise became common, the church had to change with the times.” Sadly, with a weak church, the nation lost its salt and light, allowing depravity and godlessness to prevail in our land.

8) Obviously, many leaders conformed to these new ideals in order to grow. The pressure on pastors to perform and compete became almost overwhelming. The contest to transfer the most sheep and have the biggest sheep pen became great.

Holy Spirit’s desire to restore all the five-fold ministry gifts of Christ to the church was hindered. (Apostle, prophet, evangelist, pastor and teacher - Ephesians 4:11-12) The only gift needed or wanted was that which cared for believers - the pastor gift. As churches grew, we added worship pastors, singles pastors, youth pastors, children’s pastors, etc. The attitude was: “We don’t need the other four gifts. Well, maybe a few times a year we’ll bring in a guest teacher–you know, to help us grow. But we don’t need the others.”

All staff positions were to feed, bless, take care of the sheep, not reach our communities and train believers to become members of Christ’s ekklesia. Make the sheep happy in order to keep them here, and transfer more of them to our flock.

9) This, of course, produced flocks but not armies. Families, but not ekklesias. Fellowships, but not nation-discipling training centers. This watering down of God’s Word and altering of our calling also resulted in less authority from heaven. But no problem - sheep don’t need authority; soldiers and ekklesias do, but not sheep.

These tendencies shifted the church from dominion to survival, from occupation to existence, and from countering sinful culture to conformity. Romans 12 warns us against being conformed to the world (verses 1-2), but we were.

And every step we made in these wrong directions not only weakened the church, they allowed the antichrist spirit to become stronger in our nation. The city on a hill lost its light. Laws were changed, standards lowered, and our nation crumbled from within. We now have depraved leaders, open borders, and kids who can’t read, write, or do arithmetic. Violence is rampant, and laws are ignored; criminals are freed while parents who don’t want boys in their daughters’ locker rooms are arrested. Fraud is allowed, and those who oppose it are called racists. The American boat has been sinking fast, so riddled with holes that only God can save it.

This is why so many of us talk not only of revival, but of reformation. Revival will change hearts, allowing reformation to change laws and culture. A reaping body of Christ is being prepared, and a transforming ekklesia/church is being built. As this continues, the great commissions of both Mark 16:15-20 and Matthew 28:18-20 will be fulfilled simultaneously–winning the lost and discipling nations.

Let’s pray.

Pray with me:

Father, much of the American church has gotten off track; we slid off the rails, ending up in the muck and mire of compromise and ineffectiveness. Now we need a mighty revival and a great reformation.

Restore our biblical focus and foundation to the church, and the power of the true gospel. Bring back to us the truth of Scripture and the success seen by the church in Acts. Break the spirit of the world off Your body, and make us a light to our nation once again. Raise up messengers of fire, and believers with eternal purpose. Grow our churches through the passion and fire of Holy Spirit, not innovation and good ideas. Give us a revival of unprecedented proportions, as You have said You would do, until Your glory covers the earth like the waters cover the seas. In Jesus’ name. Amen.

Our decree:

We decree that the church Jesus spoke of in Matthew IS being built, and WILL emerge in our day.

Click on the link below to watch the video.


 
 

Narcissism in the Church

When a storm and its strong winds bring large waves ashore, they often leave a lot of debris, requiring considerable cleanup. Unfortunately, the same is true of spiritual waves of revival; along with the good outpouring of rain they produce, debris also washes ashore.

Along with the tremendous good from the great outpouring of Holy Spirit in the 1960s and 70s, negative fallout also occurred. Babies make “messes,” and a lot of babies were born in that era. Another great revival has begun. My prayer is that we learn from the mistakes made in the last one, and that correction comes to eradicate the bad fruit.

Today’s and tomorrow’s posts deal with this. My goal is to light a candle, as they say, not curse the darkness–to pray for positive change, not complain or criticize.

Problems

In the 60s and 70s, tremendous growth occurred in the church, many new churches sprang up, and others grew quickly. Unfortunately, the spiritual growth of the new converts did not keep pace with the numerical growth. The discipleship process was weak.

Also, many leaders of existing churches did not want to adapt and change. They didn’t like the music the young people were bringing with them, the casual attire they wore, or the informal style of worship services they preferred. Quite honestly, many of the existing churches also didn’t want the messes baby Christians would create. Consequently, thousands of new believers, especially the young ones, couldn’t find suitable churches. Therefore, they started their own, although their theology and knowledge of the Bible were weak.

These weaknesses didn’t concern them because the prevailing belief was that Jesus was coming soon to rapture the church and, after a short stint of antichrist rule, deal with all the evil on earth. Therefore, church services focused primarily on loving God and one another, and most evangelism was intended simply to prepare people for heaven. Discipling nations (Matthew 28:18-20) was nowhere in the picture. Most teaching was to benefit the believer himself or herself, not equip them to become part of Christ’s ekklesia (Matthew 16:18-19), which exists to release His will and authority on earth.

As many of you know, when Jesus said He would build His “church,” He used the Greek word ekklesia. In the Greek language, an ekklesia is a governing or overseeing assembly, not a building, not an organization, and not a religious gathering. He was describing our function. The body of Christ was to be more than a family of worshipers; we were to be spiritual legislators - binding and loosing, forbidding and allowing, opening and closing spiritual doors, and discipling nations (Matthew 16:18-19; 28:18-20).

The internal focus of the revival without discipling new believers and prioritizing our assignment led to some very significant problems:

1) It eventually produced a spiritual narcissism, with believers focusing primarily on their own needs and wants. The word “narcissism” originated from Greek mythology. Narcissus was a mythical person who became so enamored with himself that he stared at his image in a pool until he died. The Greek gods turned him into the flower that bears his name: Narcissus.(1) 

When believers focus primarily on themselves - their own wants, needs, well-being - as opposed to what God wants and others need, the church stagnates. We don’t aspire to serve, give, and become the ministers Christ desires us to be, but to receive, be served, and blessed. It is easy to see how this mindset stifles personal growth and hinders the body of Christ’s effectiveness in releasing the kingdom of God in the Earth.

When we should be releasing the fragrance of Christ (2 Corinthians 2:15), we become like Narcissus, releasing only the fragrance of ourselves. Rather than laying our lives down for Christ daily (Luke 9:23), we live for ourselves.

2) The corporate focus of many churches mirrored this narcissistic mindset. Most congregations didn’t truly see themselves as part of the church of a city or region, called to work together to release God’s Kingdom life into their communities. Instead, the focus was on their own needs, well-being, vision, and growth. Individual self-love became a corporate self-love. Truth be known, most churches now have very little concern for other congregations in their city. They feel no grief over church-splits, financial struggles, or other shake-ups, as long as these things aren’t occurring in their congregation. In fact, they are actually excited that some of those “sheep” might end up in their congregation. How sad this must make Christ.

3) This spiritual narcissism inevitably produced independent and competitive mindsets in the body of Christ. Believers tend to think only of “our” or “my” church/congregation, not the entire body of Christ. And rather than working together, churches became competitive. Our goals aren’t primarily to extend Kingdom influence, but OUR influence, to grow OUR church. And we are happy to do it through transfer growth– relocating sheep; the new key to church growth is to have the best “sheep relocation plan.” This mindset has made the church incredibly weak and sick, feeding on itself.

If the body of Christ thought as we should, pastors of a city would be gathering and strategizing together, like an army, hearing from God as a team regarding how to win their city for Christ and release His Kingdom life there. This, however, is almost nonexistent.

4) This competitive mindset led to redefining success. The competition had to be justified, so the definition of success for many churches in America changed, and has become the size of the congregation and how quickly it grows. When referring to local churches, phrases such as “fastest growing” and “one of the largest” are proofs of our competitive hearts and our wrong definitions of success. The sad truth is that the vast majority of church growth in America over the past 50 years has been due to people relocating to a different congregation, not to people being won to Christ. And this transfer growth now defines success.

This is appalling and a very great deception. Because of their geography, some congregations will always be small in number. Others will remain small because of their assignment: some churches are called to intense prayer ministries, others to primarily caring for the poor or hurting, and other valid assignments. Are they less successful in God’s Kingdom or less important? If they are fulfilling their assignment well, even though they will probably never be the biggest or fastest-growing, are they not significant? Absolutely! The “well dones” in heaven will be based on faithfulness, not size or speed (Matthew 25:21).

I’ll share more consequences in tomorrow’s post. But let’s pray today regarding these weaknesses, asking Holy Spirit for correction to come in these areas, and for them to be avoided in the coming revival.

Pray with me:

Father, You are persistent in Your love and mercy. We mess things up, You help us repair them. In the last great national revivals in America, human tendencies to exalt “self” prevailed, and we turned our churches into self-help centers.

Forgive us for the self-promoting, the spiritual narcissism, and the competitive spirit that gained control in much of the church. We redefined success and actually justified working against one another. Forgive us, and deliver us.

In the coming revival, transform the church and give us selfless, committed believers willing to lay down their lives for Your cause. Give us New Testament churches and leaders. In Jesus’ name. Amen

Our decree:

We declare that God is raising up a new generation of believers who are Christ-centered and filled with Holy Spirit.

Click on the link below to watch the full video.

 
 

Audacious Faith

Today’s teaching is from Psalm 27. I’ve included the entire Psalm here for your reference, though I won’t read all of it aloud:

“The Lord is my light and my salvation; whom shall I fear? The Lord is the defense of my life; whom shall I dread? When evildoers came upon me to devour my flesh, my adversaries and my enemies, they stumbled and fell. Though a host encamp against me, my heart will not fear; though war arise against me, in spite of this I shall be confident.
“One thing I have asked from the Lord, that I shall seek: that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to meditate in His temple. For in the day of trouble He will conceal me in His tabernacle; in the secret place of His tent He will hide me; He will lift me up on a rock.
“And now my head will be lifted up above my enemies around me, and I will offer in His tent sacrifices with shouts of joy; I will sing, yes, I will sing praises to the Lord. Hear, O Lord, when I cry with my voice, and be gracious to me and answer me. When You said, ‘Seek My face,’ my heart said to You, ‘Your face, O Lord, I shall seek.’
“Do not hide Your face from me, do not turn Your servant away in anger; You have been my help; do not abandon me nor forsake me, O God of my salvation! For my father and my mother have forsaken me, but the Lord will take me up.
“Teach me Your way, O Lord, and lead me in a level path because of my foes. Do not deliver me over to the desire of my adversaries, for false witnesses have risen against me, and such as breathe out violence.
“I would have despaired unless I had believed that I would see the goodness of the Lord in the land of the living. Wait for the Lord; be strong and let your heart take courage; yes, wait for the Lord.”

I have always loved Psalm 27. The Holy Spirit, through David, shows us how to navigate between intense spiritual warfare and uninterrupted intimacy with the Lord. David declares his faith in God, speaking of the source of this faith as his intimacy with Him, yet follows this with acknowledging the real-life challenges of believing when the circumstances shout otherwise. Then, He crowns this great psalm by declaring a great promise.

David’s Decree

This was a very challenging time in David’s life–he was being pursued by King Saul and his army–but he didn't open this psalm by complaining to God about how big his problems were. Nor did he lead with his feelings, as impactful as they were. He led with a declaration of faith. Verse 1 says: “The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?”

This was more than the religiosity some believers fall into when trying to maintain a “good confession,” nor was it mere wishful thinking. David knew the significance of stating what he believed in his heart. By doing so, he was allowing God’s words to define his reality rather than the adversity he was facing. David was personalizing God’s promises, declaring who God was to HIM. Notice his language: “my” light, “my” salvation, the strength of “my” life. David was laying claim to the covenantal protection promised him by Almighty God.

When David declared that the Lord was his light, he was stating that not only would God lead him, but He would also expose the enemy’s hidden traps. When he declared the Lord as his stronghold, he was announcing that those attacking him would not be able to break through and overcome the Lord’s defenses. We should do the same, declaring our faith in God’s protection over our lives, health, homes, family, businesses, and yes, our nation.

In verses 2 and 3, David got pretty graphic and spoke of evildoers advancing to “eat up my flesh” – describing an enemy intending total annihilation. He looked at Saul’s army encamped against him, yet his response is one of strong faith: “In this I will be confident.”

Where did this audacious faith come from? It came from an understanding of covenant with God, and an unshakable confidence in His faithfulness. 

The Intimacy Factor

Right after describing this intense opposition, David recorded a verse that seems completely out of place:

“One thing I have desired of the Lord, that will I seek: That I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple” (verse 4).

Naturally speaking, if a person is under siege, he or she should be watching his enemy vigilantly. If a nation is under siege, the leader should be in the war room looking at maps, conferring with military advisers, etc. But David’s strategy was different. He went into the Lord’s presence. He traded the war room for the tent of meeting, the holy of holies! This wasn’t a retreat into denial; it was an anchoring of himself to the reality that his help came from God. This was strategic!

The Hebrew word “dwell” in this verse is significant; yashab implies permanent residency, living in God’s presence.(1) When we do so, our minds become insulated from the panic our problems can bring. There in the secret place,  David said he could “behold” God. When we behold Him, the enemy loses his ability to intimidate us. Giants look like grasshoppers up against the majesty of God.

And notice the word “inquire.” David went there, not just to behold the Lord, but to inquire of Him. The temple was a place of divine counsel. David went into the presence of God to receive wisdom and revelation–the heavenly blueprint for battle, the intelligence report, the exact battle plan needed to defeat the adversary. Seeking intimacy with God is not running from spiritual warfare; intimacy is essential during our warfare.

In verse 5, David reveals that not only would he find guidance in the Lord’s presence, but protection: “For in the time of trouble He shall hide me in His pavilion; in the secret place of His tabernacle He shall hide me; He shall set me high upon a rock.”

In ancient culture, if a leader or king welcomed you into his tent or dwelling, you were protected by the strength of his military power. An enemy couldn’t touch you without first going through the king. By dwelling in the secret place of the Most High, David was in a place of protection and strength.

The Good Fight of Faith

In verses 7, 9, 12, and 13, the tone of the psalm shifted once again. Holy Spirit motivated David to share with us not just his faith-filled decrees but also the emotional struggle he was facing.

Some commentators believe this represented a breakdown in David’s faith. I completely disagree. This pictured the reality of the fight of faith. This is what it looks like to share our frustration and feelings with the Lord, while also standing firm in faith. When doing so, David affirmed his connection with the Lord: “When You said, ‘Seek My face,’ my heart said to You, ‘Your face, Lord, I will seek’” (verse 8).

David wrapped up this great psalm by once again referencing the tension every believer faces: the time between the promise and its fulfillment. In verse 13, he stated: “I would have fainted (lost heart), unless I had believed that I would see the goodness of the Lord in the land of the living.” 

David was stretched, but maintained a stubborn, unyielding faith that God was going to give him the breakthrough…here…now…not just in heaven one day. 

Then David issued a final command to himself and to all of us: “Wait on the Lord; be of good courage, and He shall strengthen your heart; wait, I say, on the Lord!”

Many misunderstand this word “wait.” In our language, waiting means sitting around doing nothing. But the Hebrew word here is qavah. It is a word meaning to braid, to bind together by twisting.(2) It is used to braid hair or make a rope from multiple threads of cord.

When we qavah on the Lord, we are braiding ourselves to Him. His strength becomes ours. We are infusing His infinite power into our finite strength, enabling us to make an expectant, aggressive stance. We can stand our ground, refusing to waver, holding fast to our faith until the promise manifests.

In summary, Psalm 27 encourages us to declare our faith, enter the secret place of God’s presence, receive His strategy, be strengthened with His power, and then stand our ground with tenacity until we see His goodness manifest.

Pray with me:

Father, it is impossible to live life without experiencing great challenges. Help us, by the power of Your Spirit to maintain the right perspective. Help us to keep our faith anchored in You and Your promises, even in dark times. And remind us that a strong heart connection with You is the key to overcoming.

We pray for those struggling, whether it be over personal issues or struggling to believe for Your turnaround in our nation. Give them strength to believe that they will see Your goodness in their lives and in our nation.

And we pray for our governmental leaders, as You commanded us. Give them strength when they face adversity. Remind them that victory is guaranteed in Your presence. Give us leaders like David who seek Your face and trust in You. Teach them Your ways, and how to hear Your voice. Keep them from deception and from harm. We pray all this in Jesus’ name. Amen.

Our decree:

We decree that the Lord is our light and salvation; we will not fear!

Click on the link below to watch the video.

  1. James Strong, The New Strong’s Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 1990), ref. no. 3427.

  2. Ibid. Ref. no. 6960.

 
 
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