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Introduction

I am coming to the end of a long, very demanding travel schedule. This is the final week of the stretch and I will be on the road the entire week. To help me out, I have asked some of our favorite Give Him 15 guests to write posts. They are outstanding. Today’s post by my friend, Greg Hood, is a very encouraging message on The Victorious Church. Enjoy. 

The Victorious Church

Hello and welcome to Give Him 15. I am Greg Hood. I am honored to be filling in for my friend Dutch today. The title of today’s post is “The Victorious Church.”

There is some confusion regarding the assignment of the Church. Many think our only job is to witness, save the lost, and get them into heaven. Let’s plunder hell and populate heaven—great idea, but not complete.

Yeshua never assigned us only to offer people heaven. That was not His goal. We are to bring people into the Kingdom of God. I know what you’re thinking. Isn’t the Kingdom of God in heaven? Well, yes and no. Actually, our destiny is not in heaven; our destiny is in the Kingdom of God on earth.

Matthew 6:10 makes this very clear. It reads, “Your kingdom come. Your will be done, on earth as it is in heaven.” (NKJV)

We are assigned to the earth to expand the Kingdom of God. Now, let me clarify. When you die, you go to heaven if you’re born again. But it’s a short stay. We will return with Yeshua to a new heaven and a new earth.

Yeshua did not promise us a religion; He promised us a Kingdom. We need to distinguish between religion and Yeshua. We must learn to discern:

  • What is God? What is not God?

  • What is His will? What is not His will.

  • What is His assignment? What is not His assignment?

Bringing the Kingdom of God to earth is Yeshua’s assignment.

The enemy wants to stop our momentum. Yet the enemy’s resistance will not catch us off guard if we position ourselves and prepare for the enemy’s retaliation as we take ground. That’s why Paul said in Ephesians 6: “and having done everything, to stand firm. Stand firm therefore.” Then he lists what we need to do so.

As the Ekklesia, we must be aware of the counterattack of the enemy. Fights are rarely easy. Most are lengthy struggles. As we are wrestling with the enemy for territory, we must expect pushback when we fight.

Just as Yeshua has a body—the Church—so does the enemy. Have you ever thought about that? The enemy has an Ekklesia working in the earth on his behalf to produce the will of the Kingdom of Darkness. Fortunately, the enemy’s governmental structure has been defeated through the death, burial, and resurrection of King Yeshua, and the arrival of the Holy Spirit to earth to take up residence in us.

We are the most dangerous force on the planet. Conversely, we are the least significant when we are off the planet. Why? Because we were not created to operate in the unseen realm alone, even though we have authority in the unseen realm, we must operate from the seen realm. That’s where our authority resides.

Ephesians 2:6 says, “God raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus.

When we operate from the seen realm, we can pull things from the unseen realm into the seen realm that need to be here. But it takes effort. This is not like going to Wal-Mart and filling our buggies. We have to understand: We’re in a fight. This is not a Church social or a Sunday School picnic. The goal is not our comfort. It’s a fight for our lives. It’s a fight for the nation.

When Jesus was choosing disciples, some would-be disciples proclaimed: “Hey, we’re willing to follow you.” Jesus replied with a sobering reality regarding the fight in which he was engaged. “Birds have nests, foxes have holes, but the Son of Man has nowhere to lay His head” (Matthew 8:20).

Sadly, the modern-day Church is lethargic, weak, and complacent. It sees its goal as coexisting on the enemy’s territory rather than turning that kingdom into the Kingdom of God. Set this mentality before you: We are in a war. Not only can we win this fight, but we have already won this fight. We have to walk it out. The fight is fixed! Why? Because we’re more than conquerors, Jesus won. Jesus, conquered. Romans 8:37 (NKJV) says, “Yet in all these things we are more than conquerors through Him who loved us.” What does it mean to be more than a conqueror?

Let me tell you a story! There is a great Filipino boxer named Manny Pacquiao. The only reason Joan and I owned a TV in the early days of our marriage was so she could watch him box. Manny trained in Big Bear, California, where he ran every day, no matter the weather: rain, wind, or snow, he ran and sweated and shadow-boxed. His sparing partners were matched to resemble his upcoming opponents, and he insisted that they fight realistically. The results were cuts and bruises, just like a real contest.

When each fight came, he entered the ring fully prepared to defeat his opponent. Most of the time, he won (unless they cheated, according to my wife, Joan). When the referee raised Manny’s hand, he was a conqueror.

Now, the story continues. Most people don’t know what happened when he left the ring. Yes, he was a conqueror, but he encountered “she who was more than the conqueror.” Her name is Jinkee, his wife. Why is she more than a conqueror? Even though Manny won the fight and got the prize money, she got to spend it. She never ran, never bled, never bruised, never had to get up early, never had to watch her diet. Yet they shared the prize of the fight. This is the meaning of Romans 8:37.

There is no division between the conqueror and the “more than the conqueror.” They are married. They are one. They are together for life. What’s his…is hers. And what’s hers is hers. Yeah. Something like that. Everything Manny won, they shared. The same thing applies to the Church. Jesus won the fight, but He shares the prize with us.

Now, modern Christianity says that the gospel is all about the individual—our personal relationship with King Yeshua. Yes, we must be born again individually, but Yeshua did not die solely for the individual. He died for the corporate body as well, which He created to legislate on earth in His name. Our salvation and our walk with God are not just about you or me. It’s about us…all of us. As the Ekklesia, we must shift from individual Christianity to a corporate Ekklesia.

It’s not the ministry’s responsibility to preach “Seven Ways To A Better You.” Of course, if you need seven ways, or seventy-seven ways, God will get those to you. But it will always be to build you for the kingdom.

In Ekklesia gatherings, our assignment is to look past our personal lives and come together to execute rule and authority. As we read in Psalms 149:9, “To execute on them the written judgment—This honor have all His saints. Praise the Lord!” We are the legislative body of the kingdom of God on earth. We are the Ekklesia of the Father. We are His victorious Church!

Pray with me:

Father, we thank You for making us more than conquerors through Yeshua’s death, burial, and resurrection. We ask that You would empower us by the help of Holy Spirit to make a greater shift into our victorious position to legislate on behalf of Your government, the Kingdom of God.

Our decree: 

We decree that the Church, the Ekklesia across the nation, is becoming more aware of the battle at hand for our country and that the Church, His Ekklesia, is causing the kingdoms of this world to become the kingdom of our God and His Christ.

Most of today’s post came from my new book Ancient Evils, Present-Day Manifestations, Volume 1- The Rise of the Ekklesia. You can find this book at GregHood.org.

Thank you for joining me today.

Click on the link below to watch the full video.


 
 

The Walk 

I love to walk. The farthest I’ve walked in one day, is just over twenty miles. I know the distance because on a hunt, my nephew measured it using his GPS. On this particular day, such a long walk wasn’t planned. My brother Tim, his son, another friend, and I were scouting, looking for the best way in and out of a specific location.

We were confident there was a dirt road at the base of the mountain we were standing on because we could see portions of it. The woods, however, were too thick to see where it led. We debated for a few minutes whether to carefully make the VERY steep descent, which was a LONG way down. If we were wrong about where the road led, the climb all the way back up the steep mountain would be grueling and dangerous, if not impossible. But since we really wanted to check out the road and were confident it would lead us out, we decided to take the risk.

We were wrong. Way wrong. I can’t begin to tell you just how wrong we were! 

The road was actually on the other side of a broad stream. No way across. And even if we could have gotten across, the road was on private land! The area was gorgeous, with lush meadows bordering aspen trees and the beautiful mountain stream. But there was no access to the road. Thinking we would no doubt find another road if we followed the stream, we walked a mile or so. Eventually, we happened upon another hunter sitting at the edge of the stream. Relieved, we conversed for a few minutes, then asked him where another road out of the area was located.

“There is no road out of here,” he answered.

“There has to be,” we insisted, our concern mounting.

“My dad and I have been hunting here for twenty-five years,” he said, “and I guarantee you there is no road in or out of here. The dirt road across the stream is private, and the owner allows NO ONE to use it. You can’t get over there, anyway.”

“How did you get here?” we asked, still unwilling to believe him.

“Horseback. We pack in and camp for the week.”

We told him where we had parked on top of the mountain, and asked him how to get to it. With a slight grin and a confident demeanor, he pointed to a trail we could see meandering several thousand feet up the mountain. “Up that trail, boys,” he said. “That’s the only way out of here. That’s why they call it ‘Hell Hole.’”

Shocked and a little panicky, we said, “We have to be out by dark!” It was around noon at the time.

He gave us a warning smile and a piece of advice: “Then you’d better get going.”

We made it just before dark - with sore feet, tired legs, and bragging rights: We’d been to “hell” and back. Actually, it wasn’t that bad for a true walker. And it was so gorgeous down there, I’ve always wanted to go back. Hey, if you wanna make the memory, you gotta take the walk! If a person planned ahead, packed a lunch, and plenty of water, it wouldn’t be all that bad. And the peaceful meadow nestled up against the beautiful mountain stream - well, it was, without a doubt, one of the most beautiful places I’ve ever seen. The higher we climbed on our way out, the more beautiful the view of the stream and meadows below became. To me, Hell Hole was Heavenly, a view and an experience I’ll never forget. Perspective is everything.

Enoch was a walker. You’ve probably heard of him. He was the guy whose friendship brought Yahweh such pleasure that the Lord decided to go ahead and translate him to heaven: “And Enoch walked with God; and he was not, for God took him,” (Genesis 5:24). 

The concept of Enoch “walking” with God is fascinating. The Hebrew word used can mean several things. It describes the flowing of a river, the descending of a flood, the blowing of the wind, the tossing of the sea and, of course, walking. The basic idea is movement. It is used metaphorically to speak of the pathways of one’s life. For example, a son can “walk in” or “follow after” the ways of a father.

Enoch followed after God and His ways, walking with Him on the pathway of his life. The meaning is quite simple: He lived life with God. Not satisfied with the mundane existence of life without God, Enoch decided to prioritize and enjoy the pleasure of His company. Somehow, he knew walking with God was a decision HE had to make - not God. The Scriptures do not say, “God walked with Enoch,” although that obviously occurred as they spent time together. No, the wording is important and the point is clear: “Enoch walked with God.” 

The Scriptures do tell us how the Lord felt about this relationship, however. The New Testament says of Enoch: “He obtained the witness that before his being taken up he was pleasing to God” (Hebrews 11:5). “Pleasing” is from the Greek word euarestos. “Well-pleasing” would be a more literal translation; the prefix eu means “well” or “good,”(1)  and arestos means “to please.”(2) Seeing other people gloat over their grandkids has always been pleasing (arestos) to me. Now, having my own grandkids is well-pleasing (euarestos). Enoch’s walk was more than pleasing to God; it was well-pleasing.

This hyphenated word isn’t used much nowadays. A more contemporary way of describing Enoch’s relationship with God would simply be that he brought Him “great pleasure.” The Passion Translation uses the word “pleasure” in this verse: “[Enoch’s] life had become a pleasure to God.” Fascinating, isn’t it? What is for us “the pleasure of His company“ can become for God “the pleasure of our company.” For most, this is an unheard-of concept. It’s one thing to believe God can use us. And believing that our obedience to His laws pleases Him? No problem. But I can’t help but wonder how many people realize their presence can bring pleasure to the Lord.

Don’t be deceived into thinking that only a few spiritual elites, such as Enoch, could have such a relationship with the Lord. Paul said to the Corinthians, “We also have as our ambition… to be euarestos to Him” (2 Corinthians 5:9). A literal rendering of the latter part of Hebrews 12:28 would read, “Let us have gratitude, by which we can offer to God euarestos worship with reverence and awe.” It absolutely is possible to become a pleasure to Father God. When this is known and embraced, life becomes an exciting and glorious journey. Yes, there will be hills to climb, but they’re part of a wonderful destiny to fulfill, not a journey to endure. And the higher you climb, the more magnificent the view.

Whatever else you do today, be sure to also spend some quality time with Abba. You were made for His pleasure. 

Take the walk!

Pray with me:

Father, teach us to walk in rhythm with the beat of Your heart. We know it brings great pleasure to You. We want to be pleasing and delightful to You. Help us to prioritize, reroute, and walk tirelessly, following the ways of Your heart. May the cry from within us be as Moses’: “I’ll only move forward if You do.” We choose to be led along on the pathway that brings honor and glory to You. May pleasing You, Father, be our greatest ambition, such that when our lives on this side of eternity end, it will be said of us that we walked faithfully with You, choosing to offer You the pleasure of our company. 

And Father, though America - and many other nations - are in challenging situations, even “hell holes,” You are willing to transform them all into redeemed places of beauty. Reveal Your gracious heart. May many nations taste and see that You are good, Your ways just. We call this forth in the name of our great Redeemer, Christ Jesus. Amen.

Our decree:

We decree that we WILL walk with God, pleasing Him and enjoying the pleasure of His company.

Today’s post was taken from my book The Pleasure of His Company, published by Baker Books.

Click on the link below to watch the full video.

  1. James Strong, The New Strong’s exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 1990), ref. no. 2101.

  2. Ibid, ref no. 701.









 
 

Thanksgiving, One More Time

In keeping with the Thanksgiving theme, today I’m going to do something just a little different. I am sharing the words of four of my all-time favorite hymns, releasing them as praise and thanksgiving to our great God. I love many of the old hymns. Personally, I believe we should incorporate them into our charismatic and contemporary worship more often. They are not only reverential, majestic, offer heartfelt thanks to the Lord, and declare the greatness of God, they are filled with tremendous theology that, sadly, many believers seldom hear. The hymns will be our post and our prayer. I hope you enjoy these masterpieces as much as I did compiling them. 


Hymn Number One

“Reginald Heber was born in 1783 to a wealthy, educated family, and died in 1826. He was a bright youth, translating a Latin classic into English by the time he was seven, entering Oxford at 17, and winning two awards for his poetry during his time there. After graduating, he entered the ministry and over the course of his life wrote 57 hymns, one of which is an all-time favorite of mine. 


“Holy, holy, holy! Lord God Almighty!

Early in the morning our song shall rise to thee.

Holy, holy, holy! merciful and mighty!

God in three Persons, blessed Trinity!


“2. Holy, holy, holy! all the saints adore thee,

Casting down their golden crowns around the glassy sea.

Cherubim and seraphim, falling down before thee, 

Who was and is and evermore shall be.


“3. Holy, Holy, Holy! though the darkness hide thee, 

Though the eye of sinful man thy glory may not see, 

Only thou art holy; there is none beside thee,

Perfect in pow’r, in love, and purity.


“4. Holy, holy, holy! Lord God Almighty!

All thy works shall praise thy name, in earth, and sky, and sea;

Holy, holy, holy! merciful and mighty!

God in three Persons, blessed Trinity.”(1) 


Hymn Number Two

“Thomas O. Chisholm was born in Franklin, Kentucky, in 1866 and died in 1960. His boyhood was spent on a farm, and then he taught district schools. He spent five years as editor of the local paper at Franklin. He was converted to Christianity at the age of 26, and in 1903, he entered the ministry. His aim in writing hymns was to incorporate as much Scripture as possible and to avoid flippant or sentimental themes. I think you will agree with me that he certainly succeeded in the following hymn. 


“Great is thy faithfulness, O God, my Father;

There is no shadow of turning with thee.

Thou changest not, thy compassions, they fail not;

As thou hast been, thou forever wilt be.


“Refrain:

Great is thy faithfulness, Great is thy faithfulness,

Morning by morning, new mercies I see.

All I have needed thy hand hast provided;

Great is thy faithfulness,

Lord unto me.


“2. Summer and winter and springtime and harvest, 

Sun, moon, and stars in their courses above,

Join with all nature in manifold witness, 

To thy great faithfulness, mercy, and love. [Refrain]


“3. Pardon for sin and a peace that endureth, 

Thine own dear presence to cheer and to guide;

Strength for today and bright hope for tomorrow, 

Blessings all mine and ten thousand beside. [Refrain]”(2)


Hymn Number Three

“Carl Gustaf Boberg (1859-1940) was born and lived his years in Sweden. After finishing his time as a sailor, he began working as a lay minister; he was also the editor of a newspaper and served in the Swedish Parliament. Jason Soroski gives us the following story regarding the hymn he gave us. 


“In 1885, [Boberg] was inspired by the sound of church bells ringing during a wild thunderstorm, and penned the poem ‘O Great God.’


“…three years later, someone liked it enough to match the words with a traditional Swedish melody, and when Boberg found out about it, he quickly published the poem once again in his own newspaper in 1891, this time with the musical notation added.


“Fast forward a few decades to the 1930s - Somehow this poem put to music had traveled across borders, and English missionary Stuart Hine heard the song (in Russian) while in Poland. Deeply moved by the song, he translated it into English, tweaked the musical arrangement, some of the wording, and took it home with him to England. [In English, the song title changed slightly.]


“On to the 1940s - Evangelist Dr. Edwin Orr heard this new version of the song being sung by native tribal people in Assam, India, and being deeply inspired by it, he brought the song back to the United States. We are still unsure how the song ever got to India to start with.


“In 1954, the song found its way into the hands of George Beverly Shea, who sang it nearly 100 times during Billy Graham’s 1957 New York crusade. In 1959, it became the theme song for Billy Graham’s weekly radio broadcast, bringing [it] into the national consciousness.


“In 1978, the performing rights organization ASCAP named it as “The All-Time Outstanding Gospel Song” in America. It has consistently been listed as one of the greatest hymns ever written, usually falling at #2 (right behind Amazing Grace).


“How astonishing that this song, recorded over 1,800 times in the last 50 years, had its origins as a poem in a small town in Sweden, written by a sailor turned lay-minister, and somehow wound its way around the globe.”(3)


Believers around the world will be forever grateful that Boberg gifted us with this amazing hymn, How Great Thou Art.  


“O Lord, my God, when I in awesome wonder,

consider all the works thy hands hath made, 

I see the stars, I hear the mighty thunder, 

thy pow’r throughout the universe displayed;


“Refrain:

Then sings my soul, my Savior-God, to thee:

How great thou art! How great thou art!

Then sings my soul, my Savior-God, to thee:

How great thou art! How great thou art!


“2. When through the woods and forest glades I wander, 

and hear the birds sing sweetly in the trees; 

when I look down from lofty mountain grandeur 

and hear the brook and feel the gentle breeze; [Refrain]


“3. And when I think that God, his Son not sparing, 

sent him to die, I scarce can take it in. 

That on the cross my burden gladly bearing, 

he bled and died to take away my sin; [Refrain]


“4. When Christ shall come with shout of acclamation,

and take me home, what joy shall fill my heart!

Then I shall bow in humble adoration,

And there proclaim “My God, how great thou art! (Refrain)”(4)


Hymn Number Four

And we simply can’t leave out this final hymn. “George Bennard (1873-1958) was born in Youngstown, OH. When he was a child the family moved to Albia, Iowa. He served with the Salvation Army in Iowa for several years before he was ordained in the Methodist Episcopal Church. In 1913, he secured his place in hymn-writing history by giving us the following classic. 


“On a hill far away stood an old rugged Cross, the emblem of suffering and shame; and I love that old cross where the dearest and best for a world of lost sinners was slain.


“Refrain:

So I’ll cherish the old rugged Cross, till my trophies at last I lay down;

I will cling to the old rugged Cross, and exchange it some day for a crown.


“2. Oh, that old rugged Cross, so despised by the world, has a wondrous attraction for me; for the dear Lamb of God left His glory above to bear it to dark Calvary. [Refrain]


“3. In that old rugged Cross, stained with blood so divine, a wondrous beauty I see, for ‘twas on that old Cross Jesus suffered and died, to pardon and sanctify me. [Refrain]


“4. To that old rugged Cross I will ever be true, its shame and reproach gladly bear; then He’ll call me some day to my home far away, where His glory forever I’ll share. [Refrain]”(5)


Click on the link below to watch the full video.


 
 
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