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Revival and Reformation, Part 3

We have been looking at the concepts of revival and reformation, and the fact that they are linked to Yahweh’s assignments to Adam and Eve - and therefore all of us (Part 1 [entitled: In The Beginning…] and Part 2). Each post builds on the next, so if you haven’t listened to or read the first two, please consider doing so. In Genesis 1:26-28, Adam and Eve were told to 1) multiply His family, and 2) govern/manage His earth. Christ re-commissioned the church to these assignments in Mark 16:15-20 and Matthew 28:18-20. In Mark’s gospel, He told us to “preach the gospel” in order to see people saved, i.e., multiply His family. When this happens with great momentum and large numbers of people coming to Christ, we refer to it as revival. In Matthew’s commission, Christ instructed us to teach His commandments in order to disciple nations - that is, steward/manage/govern the earth. When this occurs on a broad scale, we call it reformation. The fact that we did not focus on BOTH commissions in the charismatic/Jesus People movements caused us to lose much of the fruit and was devastating to America’s well-being. I’ll discuss this in Thursday’s post.

In yesterday’s post, I listed a few comparisons between revival (Mark 16) and reformation (Matthew 28) to help us understand the differences. I want to give several more today and tomorrow, breaking down the differences into three categories: our goals, our messages, and our activities. Today, we’ll look at the differences regarding the goals:

The goals of Mark’s and Matthew’s commissions are different:

  • The goal of Mark’s commission is to impact and save people, individuals; the goal of Matthew’s is to impact and save cities and nations. 

  • Mark’s goal is to birth spiritual children; Matthew’s goal is to mature, train them as citizens of God’s Kingdom, and commission them as Kingdom soldiers, ambassadors, and legislators. 

  • Through Mark’s commission, people receive God’s life and nature; through Matthew’s commission, they are trained to release His life and nature.

  • The fulfillment of Mark’s commission brings wholeness to and shapes individuals; the fulfillment of Matthew’s brings wholeness to and shapes cultures, societies, and nations

  • Mark’s commission is intended to deliver people from demons and sin; Matthew’s is designed to deliver nations from principalities and powers, philosophies, laws, unrighteous systems, humanism, racism, and more. 

  • In Mark’s commission, the fruit is internal, within believers and the body of Christ; in Matthew’s commission, the fruit is external, manifesting in societies and nations. 

  • Mark’s assignment is to transform the heart, our nature; the discipling of Matthew’s is to transform the mind, our thinking.

  • Mark’s commission will heal individuals of brokenness, diseases, oppression, etc.; Matthew’s will heal nations of poverty, hunger, violence, and other evils. 

  • The salvation released through Mark’s message fills individuals with Holy Spirit; Matthew’s teaching is intended to fill the atmospheres, the spiritual realm of regions and nations with Holy Spirit’s presence and peace. 

  • In Mark, Holy Spirit is poured out; in Matthew, the Word and truth are taught. Mark’s is an outpouring; Matthew’s is an outworking. 

  • Through Mark’s commission, personal destinies are awakened and accomplished; through Matthew’s, national destinies are awakened and accomplished. 

  • Mark’s commission produces the family of God, the bride of Christ, worshippers; Matthew’s commission produces the Ekklesia, ambassadors and warriors of Christ. 

The fact that many in the church have not fully understood what each of Christ’s commissions was meant to accomplish has greatly hindered our mission. A mission must be clearly defined in order to be fully accomplished. There must be a target to hit, a mark to press toward. Tomorrow, we will define this more, looking at the messages associated with each commission, as well as the different activities. We’ll see when to emphasize the provision of Christ, and when to teach the principles of Christ; we’ll look at our inheritance in Christ, versus our assignment from Christ. I’m confident it will be beneficial to you.

Pray with me:

Father, we thank You for Your heart to redeem and save. Thank You for the power of the gospel, of the name of Jesus, and of Holy Spirit. Thank You for Your Word, which transforms, instructs, and teaches us Your ways. And we thank You for Your promise that America shall be saved and revival will impact the earth.

We will partner with You in these endeavors, as Your Word instructs us. We will preach the gospel of Jesus Christ throughout the world. We will baptize those who believe, lay hands on the sick and see them recover, and cast out demons. This will produce the revival You speak of. We will also teach Your Word, Your commandments and ways, discipling individuals and nations. We will do so with Your authority, as You instructed us in Matthew 28. This will produce the reformation You have spoken of.

So, Father, we boldly and passionately ask You for the fullness of this revival and reformation. Let Your power and outpouring be such that they cannot be ignored. Awaken the church, save unbelievers, and transform nations. And all of this we ask for in Jesus’ mighty name. Amen.

Our decree:

We declare that the greatest revival in history has begun, and this will lead to reformation throughout the world.

And please remember to vote today! It’s important that we put feet to our prayers.

Click on the link below to watch the full video.


 
 

Revival and Reformation, Part 2

Last Thursday I began discussing the concepts of revival and reformation, and paused the series on Friday to honor Reformation Day. I stated last week that these two phenomena relate to Christ’s great commissions of Mark 16:15-18 and Matthew 28:18-20. I also pointed out that each of these commissions corresponds to one of the two mandates God gave humankind through Adam and Eve, in Genesis 1:26-28. The first of these assignments was to be fruitful and multiply: “Give Me more kids,” God said. The second was to steward, manage, or govern the earth. “You will represent My Kingdom’s government on this outpost of the Kingdom,” He told them. If you did not watch or read Thursday’s post, I strongly recommend that you do so. You can find it here.

Both of these assignments were interrupted at the Fall. God temporarily lost 1) His family and 2) His ambassadors on the earth. Jesus, of course, was sent to recover and restore both. Regarding the first, He said in Matthew 16:18-19, “I will build My Church.” The word “build” is oikodomeo,(1) which means to build a family or household. In choosing this word, Christ was saying, “I’ve come to get the family back!” 

He followed this in Matthew 16 by calling this family His “church,” where the concept is mentioned and introduced for the first time in Scripture. “Church” is the word ekklesia, which means “called out from.”(2) It was not a building, worship service, or organization; at that time in history, ekklesia was not even a religious term. It referred to an assembly or group of people “called out” from the overall population in order to govern. Study.com says an ekklesia/ecclesia “played a central role in the political life of the city [Athens]. The Ecclesia had the power to nominate and elect magistrates, who were responsible for administering the city’s affairs and carrying out the decisions of the assembly. The Ecclesia also had the authority to pass laws and to decide on issues related to foreign policy, defense, and the administration of justice. 

“In addition to its legislative powers, the Ecclesia also participated in the judicial process in Athens. The Ecclesia members would try cases involving serious crimes, such as murder, and they could impose punishments. This made it an important institution for ensuring justice and upholding their rule of law in the city. The Ecclesia’s powers and importance varied over time, but it remained an important part of the political landscape of Athens throughout the classical period and into the Hellenistic era.”(3)

By choosing this well known secular word, ekklesia, Jesus was saying, “I have come to recover My family and reestablish them as My spiritual government, My ambassadors on earth.” His other comments in this passage amplified and explained this further. Jesus said that this ekklesia would be given the keys (authority) of His Kingdom, through which they would bind and loose (lock and unlock, forbid and allow), and that the gates (government) of hell would not overpower them. (In those times, city councils often met at the gates of their cities because, in their thinking, the gates were a picture of government. Why? Gates determined what could enter the city physically, government did so legally. Jesus was clearly stating that the spiritual authority He would give His family would enable them to ambassadorially represent His Kingdom here on earth (see also 2 Corinthians 5:20), and they would not be overcome by the government of hell.)

The Recommissioning 

After reversing the setbacks of the Fall through the Cross and reestablishing God’s two-fold plan, Jesus re-commissioned us in Mark 16:15-18 and Matthew 28:18-20. In Mark’s gospel, He told us to go and preach the good news that people could be restored to God’s family: saved, delivered, healed, and filled with Holy Spirit. In other words, He told them to “be fruitful and multiply” (Genesis 1:28)! When this occurs in mass, we refer to it as a revival.

In Matthew 28, however, Jesus re-commissioned His Ekklesia regarding management of the earth, telling us to “disciple nations” according to His teachings. “As My Ekklesia, You have My authority. In My name, instruct and disciple nations back to the ways of My Kingdom,” He instructed us. When this occurs with groups and nations, it is a reformation.

Obedience to BOTH of these mandates is absolutely essential. I will highlight the differences between them more fully in tomorrow’s post, but here are a few comparisons and differences:l of revival and reformation:

  • Revival brings people into God’s family; Reformation teaches them His ways.

  • Revival births them spiritually; Reformation trains them practically.

  • Revival transforms the human heart (our nature); Reformation transforms the human mind (our thinking).

  • Revival’s fruit is internal, produced within us; Reformation’s fruit is external, released from us. 

  • Revival is accomplished through “preaching” (Mark 16:15); Reformation takes place through “teaching” (Matthew 28:20).

  • Revival creates converts; Reformation creates disciples.

  • Revival restores God’s life to individuals; Reformation restores understanding of His laws, principles, and ways to cities and nations. 

  • Revival produces God’s bride, family, and worshippers; Reformation produces God’s Ekklesia, those who represent His Kingdom authority and rule.

In most revivals, believers have thought primarily of getting people saved/born again, ready for heaven (Mark 16). This, of course, is essential and must be the starting point - birthing obviously precedes training. But if Matthew 28, the reforming and discipling of individuals and nations, doesn’t occur, the long-term fruit will be minimal…and can even be lost!

Pray with me:

Father, You have said that revival and reformation have begun. As Your voices on earth we declare that: all nations will experience outpourings of Holy Spirit. As the waters cover the sea, so shall God’s glory cover the earth. Even as sin abounds, grace and glory will abound more! The Spirit of deliverance will deliver many this year. Entire regions will be delivered and see the light of the gospel. Strongholds will melt under God’s fiery wrath.

Youth will see His light and become volunteers in this day of His power. They will run with endurance, war with strength, speak with prophetic insight, and build with apostolic depth. They will evangelize millions and reform nations. They will wear their passion on their sleeve, manifesting love for God everywhere they go. They will be the Amos 9:13 generation: plowmen will overtake reapers. They will run with fathers and mothers, demonstrate humility, and walk in the fear of the Lord. They will heal the sick, open blind eyes, see extraordinary miracles, set oppressed people free, and raise the dead. They will be fearless, bold, more than conquerors, and not for sale. We declare these things by the inspiration of Holy Spirit and in the authority of Christ! Amen.

And Father, we pray for those who are being impacted by the government shutdown. We know many are not being paid; others aren’t receiving the assistance they need. Please help them get through this situation. Give food banks the needed resources to provide additional meals. Please move upon enough Senators to vote for the reopening. And we ask that You use this closing to further expose the willingness of many in our government to prioritize power and politics over American citizens. 

All of this we pray in Jesus’ name. Amen. 

Our decree:

We decree that we will experience the rain of revival and the reformation of nations in this season of time.

Click on the link below to watch the full video.

  1. James Strong, The New Strong’s Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 1990), ref. nos. 3618 and 3624.

  2. Ibid., ref. no. 1577.

  3. https://study.com/academy/lesson/ecclesia-ancient-greece-history-facts.html

 
 

Reformation Day

Today’s post is in some ways a pause in the teaching I began yesterday on awakening and reformation; it is, however, most certainly related. Today’s date is significant. While many celebrate Halloween, others like myself will be celebrating a far more important day in history, Reformation Day. Many believers give it little or no thought, most actually do not even know of its existence, but it is a monumental day in world history.

The Great Reformation was a major 16th‑century movement that transformed Western Christendom, politics, and society. It began in 1517, traditionally marked by Martin Luther’s Ninety‑Five Theses, and unfolded through a mix of religious critique, doctrinal debate, political change, and cultural upheaval that reshaped the Christian church in Europe and beyond. It is often referred to as the Protestant reformation.

The Cause

God caused the Great Reformation, but there were several natural causes that He used. Leading into the 16th century, many Christians criticized the sale of indulgences—claims that one could reduce punishment for sins by monetary payment. This practice, along with other perceived abuses in monastic and papal authority, sparked widespread dissatisfaction. Leaders of the Renaissance emphasized returning to original sources. Scholars urged reform based on a more direct study of Scripture and the Church Fathers, challenging medieval scholastic methods and some papal traditions.

The church’s wealth and temporal power created resentment among some nations and cities, fueling the desire for greater independence from papal control. The invention of the printing press facilitated rapid dissemination of these reformist ideas, while rising nationalism encouraged rulers to curb papal influence.

Then along came Martin Luther and his theses in Germany. A monk and theology professor, Luther argued that salvation came through faith alone and that Scripture alone should be the ultimate authority, not papal decrees. He also contended that the Bible should be translated into vernacular languages, making it accessible to common believers. Reformers like Luther questioned the number and administration of sacraments, the role of tradition, and the authority of the Pope. Different reforming groups developed their own doctrinal positions. Translations of the Bible into German, English, and other languages empowered laypeople to read and interpret Scripture, diminishing the monopoly of clergy over doctrine.

The Reformation led to the creation of numerous Protestant denominations. It also stimulated literacy, education, and literacy campaigns as people sought to read the Bible. And it influenced art, music, philosophy, and science, contributing to a broader shift in European civilization.

Ligonier.org says of Martin Luther’s nailing of his Ninety-Five Theses to the church door on October 31, 1517: 

“…This law student turned Augustinian monk became the center of a great controversy after his theses were copied and distributed throughout Europe. Initially protesting the pope’s attempt to sell salvation, Luther’s study of Scripture soon led him to oppose the church of Rome on issues including the primacy of the Bible over church tradition and the means by which we are found righteous in the sight of God.

“Luther recaptured the biblical view of the priesthood of all believers, showing all people that their work had purpose and dignity because in it they can serve their Creator.(1)

GotQuestions.org says, “The impact of Martin Luther and the Protestant Reformation has been enormous on global Christianity. In contrast to the extra-biblical traditions and works-based practices of Roman Catholicism, Luther called the Church back to the good news of salvation by grace alone through faith alone (Ephesians 2:8-9).

“Luther believed the Word of God was the supreme authority for the Christian faith, rather than tradition or papal decrees. In the process of bringing the Scriptures to the common person, Luther translated the Bible into German, published numerous books and sermons of biblical teachings, and composed numerous hymns based on biblical themes. Many of his hymns are still sung today.”(2)

The Impact

It would be impossible to overstate the impact of the Great Reformation, not only on Christianity, but the entire world. The revelation of the priesthood of all believers meant that we no longer had to connect with God through another person, other than our High Priest, Jesus Christ. He is our only go-between. Rediscovering salvation by grace through faith meant that we no longer had to work our way to heaven, conforming to religious systems and the traditions of men.

These revelations freed us to have a personal relationship with God as our Father, and allowed us to draw near with full assurance of faith (Hebrews 10:22). Our prayers could now be offered “boldly” to Father God (Hebrews 4:16; Matthew 6:9). We could worship Him in spirit and truth, knowing that He was actually seeking such worshippers (John 4:23), and we could read the scriptures for ourselves, feeding on them as our daily bread (Matthew 4:4; 6:11).

The Great Reformation unlocked the door of revelation to believers, allowing us to hear from Holy Spirit personally (Ephesians 1:17-18). We now know we can be led directionally by Holy Spirit, not a human go-between (Romans 8:14). Our once fallen souls can now connect to the One we were made to know and love (Song of Songs 3:1-2).

We will jump back into the teaching on revival and reformation on Monday. Take some time today and celebrate these blessings, then ask God to reform our nation through another great revival of historic proportions. And ask Him to spread this great awakening to the entire earth. Let’s ask for this now.

Pray with me:

Father, we thank You for Jesus, our great High Priest. We come directly to You today through Him alone, approaching Your throne of grace boldly. Thank You for His mediation and advocacy, and for restoring us to Your family.

As Your sons and daughters, entrusted with Christ’s authority, we partake now of His priestly ministry of intercession, asking on behalf of others. Send revival to our land. Deliver, save, and draw many to You in this season, showing them Your heart and nature, enabling them to find the fulfillment that can only come from You. Deliver them from lying teachings and philosophies of men, from deceptions regarding who they really are and what they were made to be. Bring an explosion of truth in our homes, schools, and institutions, freeing people from addictions, perversions, wounds, and all that controls them.

And we ask for this in other nations as well. Open the eyes of the masses who worship other gods and follow teachings that do not lead to You. Send the light of revelation You spoke of in Isaiah and elsewhere. Break the power of principalities over regions, ending the control of these spirits. Release great revival. Spare millions of innocent lives from the destruction that the kingdom of darkness desires to bring. 

We ask all of these things in the name of Yeshua. Amen.

Our decree:

We declare that Jesus is our Savior, High Priest, and King. He has bestowed upon us His priestly and kingly role, and we will walk in the fullness of this calling.


Click on the link below to watch the full video.

 
 
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