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Sensationalism Without Substance

The last few days, I taught about the danger of building churches and ministries on gifts and charisma rather than on God’s heart, His wisdom, and sound biblical truths. This was a serious flaw in the most recent national revivals, the Charismatic and Jesus People movements. Today, I want to address another mistake made in those revivals. As I have said previously, I’m doing so that we might guard against repeating these mistakes in the coming awakening. The weakness I’m addressing today is building churches and ministries on hype, sensationalism, innovation, etc., rather than on God’s presence, Word, power, and anointing.

Revelation 3:1&2 says of the church at Sardis, “You have a name that you are alive, but you are dead. Wake up, and strengthen the things that remain, which were about to die.”

This church had obviously been alive and well at one point. And to the average observer, it continued to have the reputation of being alive. God, however, looked into the heart of the church and saw its true condition. The fact that Sardis was still considered spiritually healthy tells us that they continued to do all the right things. People were impressed. Jesus, however, said Sardis was dead. Yes, their presentation was polished, their methods seemingly effective, but it was all outward show. Inwardly, they had serious heart issues.

This problem in the church comes from attempting to build, not on the anointing of Holy Spirit, but on formulas, hype, sensationalism, big names, miracles, the gifts of the Spirit, innovation—anything that breeds excitement. It usually takes place because it is quicker and easier to build this way. 

Innovation is prioritized over the anointing. Man-made ideas are implemented to achieve growth. In our generation, there is no shortage of creative ways to produce a movement. Just as King David attempted to bring the Ark of the Covenant back to Israel on his “new cart,” we have produced thousands of “new carts” in our efforts to restore God’s glory in the church. These “carts” come disguised in many forms, from church growth seminars to the most innovative and technologically brilliant schemes imaginable. E.M. Bounds said it well, “We are constantly on a stretch, if not a strain, to devise new methods, new plans, new organizations to advance the church and secure enlargement and efficiency for the gospel.”(1)

I sometimes hear promotions of mighty services only to find hype and sensationalism when I arrive. A few years back, I heard of one well-known evangelistic team’s “great crusade” where more than 2,000 young people were supposedly won to Christ in a single week. A few months later, I checked the results and was told that only one of the “converts” had become a true follower of Christ. Great crusade? I don’t think so. I wasn’t surprised—their entire approach was hype and entertainment.

This approach to generate growth leads to what I call “placebo Christianity.” The outside looks real, but the inside lacks substance. It looks alive, but is dead. Perhaps most alarming is that it standardizes mediocrity. The church of America has done this.

The Samson Effect

Those who read my books and these Give Him 15 posts know I want the body of Christ to see a resurgence of the miraculous. But an overemphasis on power, miracles, and especially emotional stirrings leads to sensationalism and, ultimately, a decrease in power. Like the church at Sardis, the power and anointing can die, while the church’s reputation lives on. As with Samson, this can happen without our even realizing it. After having lost his power, he said, “‘I will go out as at other times and shake myself free.’ But he did not know that the Lord had departed from him” (Judges 16:20).

Sensationalism ultimately leads to cynicism in the world and disillusionment in the body of Christ. I have watched several churches and ministries built using these methods. There was great initial excitement, Christians transferred from other, less exciting churches, and these congregations became the latest “fastest-growing, cutting-edge, overnight sensations.” The interviewers came, articles were written, television shows were produced, and money was made. Many of the churches are now dead or mortally wounded. Others still have a name that they’re alive, but are basically dead. Heaven weeps…while someone goes and repeats the process somewhere else, creating another overnight sensation, playing the Kingdom success game, striving for greatness.

What has been the fruit of this approach to church growth? Our cities and nation were not changed—no, that's not actually true. They grew worse! Christians grew more disillusioned, the world more cynical.

Genuine Greatness

I don’t think the average American–believer or unbeliever–understands greatness these days. Most Christians will be totally confused at the awards ceremony in heaven. I can assure you that it won’t look like ours. I do know some truly great people, but you’ve not heard of most of them. They are not “gifted” enough. They’re simply great moms and dads…hard workers…faithful servants.

My grandfather, Bill Henkel, lived to be 90. He didn’t leave his family any money; it wasn’t there to leave. He lived in the same small house for 60 years, in a small town. Grandpa never preached a sermon, but his life continues to preach. So does his offspring. Known for his integrity, my grandfather’s handshake and his word were enough for anyone who knew him, including his bank. My brother Tim once saw him get a loan at the bank without even a signature! “We’ll do the paperwork later, Bill. Your word is enough for now,” the banker said. He was a humble man. When Grandpa was saved, he was so convicted that he crawled to the altar. He was in church every Sunday, most Wednesdays, and served in various capacities. He tithed, gave offerings, and helped many needy people, though he had to work three and sometimes four jobs to survive. Grandpa only had an elementary school education. 

But while Grandpa didn’t leave his family any money, he left a great legacy. His children love God; his grandchildren preach the gospel. Bill Henkel was a great man! Heaven celebrated his arrival. When he moved there, I wept and rejoiced at the legacy he left me, worth far more than money.

The world around us is looking for true greatness, not sensationalism. Understanding sensation and hype far better than we in the church do, they are unimpressed with ours. We will never reach unbelievers using their own methods. They need substance from us. Truth. Depth. A proud, be-number-one, claw-your-way-to-the-top generation will be defenseless against genuine humility, servanthood, agape love, and genuine power.

Let’s show them what this looks like.

Pray with me:

Father, sometimes we deceive others, we even at times deceive ourselves, but we cannot deceive You. You look straight into the heart, not at the outward flare and flash. You did so for the church at Sardis and told them they were flatlining, that they had to wake up and strengthen the good that remained. In their weak state Your heart was not to condemn them, but to awaken them from their slumber. 

We know You have come to the church in America to do the same. You have challenged us to wake up and strengthen the good within us. We believe that many believers have done so - not all, but many. And You have always been willing to use a remnant to repent, intercede, and prepare the way for others. We have done so, and will continue to do so. We ask You to enable us to fully awaken the American church and impact our nation. 

We ask You for signs, wonders, and great power, but not so we can grow our churches and promote our ministries. We want to make Jesus known, not ourselves. We want those who are hurting to be touched by Your power so they can be free from oppression and suffering, not so that we can be famous. Show us any hidden areas of our lives where the need for self-promotion hides. Cleanse us from any and all pride. Get us ready to be used for the great outpouring of Your Spirit that is building. We ask this in Jesus’ name. Amen.

Our decree:

We declare that we will not yield to sensationalism and self promotion, but will walk in humility and glorify God with our lives.


Click on the link below to watch the full video.

  1. E.M. Bounds, Power Through Prayer (Grand Rapids: Baker Book House, 1977), p. 5.

 
 

What Stage Are You In?

In Friday’s post, I spoke of leaders in past revivals and awakenings sometimes being released into ministry prematurely. The following teaching helps identify the various stages of spiritual growth and development. 

There are several Greek words for a child or children. Though each can be translated as “child,” they typically indicate a specific age range or stage of a child’s development. And these different words of physical growth and development are sometimes used to describe our spiritual stages of growth and maturity. First, I’ll list them, then make comments.

  • Nepios(1) means “no speech” and refers to an infant or baby. (1 Corinthians 3:1: “And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ.” Hebrews 5:13: “For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant.”)


  • Paidion(2) often refers to a toddler or young child. (Matthew 18:4: “Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven.” Ephesians 5:1: “Therefore be imitators of God, as beloved children.”)

  • Pais(3) is a word for child that can include a broad age range; it is sometimes even translated as “boy” or “girl.”
(Matthew 2:16; 8:6-13; Luke 8:54)

  • A teknon(4) is a child, up to and including a teenager or young adult. (Galatians 4:19: “My children, with whom I am again in labor until Christ is formed in you.” 1 John 5:21: “Little children, guard yourselves from idols.)

These stages of growth obviously require different approaches in parenting. Nepioses or babies can’t be fed the same food as adolescents and teenagers. Likewise, Paul told the Corinthians that he couldn’t speak to (feed) them as spiritual men, but as babes or infants in Christ (1 Corinthians 3:1). And just as one obviously cannot give a baby authority or responsibility, one should not do so with a spiritual newborn. We love babies, feed them, burp them, change their diapers, let them rest, and repeat the process. 

Where toddlers and young children (paidion) are concerned, we begin to expect more from them, even giving them responsibilities such as putting away their toys, taking out the trash, etc. We teach them to begin doing things for themselves—eating, dressing, etc.—and send them to school. We might give them an allowance and begin teaching them to earn and manage small amounts of money. And in this stage, we begin disciplining them. It is a tremendous stage of growth and learning, but we don’t yet give them authority. The same should be true spiritually.

When children become teenagers (teknons), we give them increased responsibility, supervised authority, and more freedom: we hand them the car keys, but tell them when to be home; we allow them to hang out with their friends, but we want to know who those friends are and where they’ll be. Their gifts are being realized and blossoming, and we love seeing this manifest. But we should not give them unsupervised authority and freedom, even though this is a stage of life when such liberties begin to be strongly desired. Dreaming begins, and should be encouraged, but chasing the dream must be carefully supervised. It is a stage of life when the desire for freedom to spread one’s wings greatly outpaces wisdom and knowledge. This is a very dangerous phase.

The same is true spiritually. Spiritual gifts are often recognized at this point, dreams and visions are forming, and consequently, authority is often delegated prematurely. There are many teknons serving as senior pastors or leading their own ministries who should actually still be under the authority of an older, wiser leader. 

After these phases comes a significant and poorly understood phase of development mentioned in Scripture. A huios(5) is a fully matured “son.” Spiritually speaking, huios is not gender-based; just as a male can be part of Christ’s “bride,” females can be a fully mature “son.” And this is not the same as adulthood in general.

In Christ’s day, sonship was a term connected to authority. When a child matured and had been adequately trained, a public ceremony called a huiothesia(6) was held. This word literally means “placed as a son.” It was different from a bar mitzvah ceremony. The father of the child would invite members of the community to this event, as it was a public announcement that the “child” was now a fully mature “son,” and therefore, entrusted with full authority to represent the family name, business, etc. During the ceremony, the father would announce, “This is my beloved son (huios), in whom I am well pleased.” (Sometimes they would add something along the lines of, “I bestow upon him all my riches, power, and authority so that he might act on my behalf.”) This is why Father God spoke these words at Christ’s baptism (Mark 1:11); He was declaring that Jesus was fully authorized to speak for Him and conduct His business. It was Christ’s huiothesia.

Huiothesia is usually translated “adoption as sons” in the New Testament. However, when used, it isn’t speaking of us being adopted into God’s family. It refers to the above process, meaning that “children,” already in God’s family, are being positioned or placed into “sonship,” just as occurred with the Jews. God’s plan is to mature us from spiritual babies to mature sons and daughters, qualified to fully represent Him.

This knowledge is critical to understanding Romans 8. The chapter tells us that as God’s “children,” regardless of our maturity level, we have all the rights, blessings, and privileges of being in His family. “The Spirit Himself testifies with our spirit that we are children (teknon) of God, and if children (teknon), heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him” (Romans 8:16-17 NASB).

However, the passage makes an important distinction between children and sons: “For all who are being led by the Spirit of God, these are sons (huios) of God” (Romans 8:14 NASB). Many of God’s children are not yet led by Holy Spirit. Though they have access to His blessings, they are not mature enough to recognize His voice and know His ways. Some actually never grow to this point. So, all of God’s “children” have rights and benefits; His “sons” possess representational authority. The passage in Romans chapter 8 goes on to say that creation is groaning and travailing, waiting –NOT for God’s children–but for the revealing of His “sons” (verse 19). “Children” of God cannot bring healing to the earth; only mature “sons and daughters,” those led by Holy Spirit, can do so.

(This healing of the earth is not speaking of God’s ultimate restoration of the planet. Obviously, a time of complete healing and restoration will one day come to earth [Revelation 21], just as a full manifestation of our sonship will one day occur. But as Christ’s Ekklesia, we are to manifest a level of this sonship now, representing His spiritual authority and releasing His healing to a groaning earth.)

I am confident that God has matured a company of believers throughout the earth into their “sonship” stage. They have grown in wisdom and knowledge. No longer spiritual babies or children, these believers have matured to a point where they can be trusted with a high level of Christ’s authority. As mature sons and daughters, they will bring salvation, healing, and restoration to impoverished nations, enabling them to prosper. They’ll help transform governments, education systems, economies, medicine, farming, and more. They will be healers of decimated cities and nations (Isaiah 58:12), deliverers of the oppressed and downtrodden (Luke 4:18-19). This is all part of the discipling of nations we were commissioned to in Matthew 28:18-20, and will manifest in the emerging revival.

Pray with me:

Father, we are a people called for such a time as this. You intend for and have prepared the Ekklesia to accomplish Your purposes on earth. Keep us reminded that we are equipped for this, not through our own strengths and gifts, but because of the Greater One in us, and Christ’s authority upon us.

We ask that a higher level of revelation be released in Your people, awakening us to our calling and equipping. Make this revelation as powerful for us as it was for Peter, who, only weeks after denying Christ, stepped into his apostleship and authority. Bring revelation to the church of Holy Spirit’s transforming power, of the incredible reality that He resides within us. Through His holy presence in us, we truly ARE more than conquerors, and CAN do all things through Christ.

Pour out Your Spirit. Awaken Your spiritual army. Cause us, Your sons and daughters, to realize our full authority and position in Christ. Infuse us with new levels of humility, love, faith, boldness, wisdom, and discernment. Do these things with such strength that we, like the early Ekklesia, turn our world upside down, which is actually “right side up.”

Our decree:

We decree that mature sons and daughters of the Most High God will arise in this hour and be used by God to heal individuals and nations.

Click on the link below to watch the full video.

  1. James Strong, The New Strong’s Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 1990), ref. no. 3516.

  2. Ibid. Ref. no. 3813.

  3. Ibid. Ref. no. 3816.

  4. Ibid. Ref. no. 5043.

  5. Ibid. Ref. no. 5207.

  6. Ibid. Ref. no. 5206.

 
 

Speed vs. Wisdom

On Wednesday of this week, the GH15 post addressed one of the weaknesses of the Charismatic/Jesus People movements. This weakness was ministry born of personal ambition and gifts, rather than of God’s heart. I brought the teaching, not to critique those movements, but to help us learn from the past so we don’t repeat its mistakes. I received a lot of positive feedback regarding that post, which I appreciate. Today, I want to mention another of our weaknesses in those revivals, and will probably share a few more in the coming days. Again, I share these so we can learn and grow.

On Wednesday, I used the biblical account of a very gifted runner, a messenger named Ahimaaz, from 2 Samuel 18; he was very fast but ran for his own pleasure and fulfillment, not with a pure heart to serve the king. Today, I’m going to mention another speedster by the name of Asahel.

In 2 Samuel 2, David was made king over Judah. He had been anointed by the prophet Samuel to be king over all of Israel, but this had not yet occurred. When King Saul died, his son, Ishbosheth, took over the throne of Israel; David, at this point, ruled only Judah, doing so from Hebron. This, of course, meant there was a great breach in Israel, with one tribe following David, the other 11 following Saul’s son.

Tensions between the two factions were high, and war broke out, with friends and acquaintances now pitted against one another. David’s army was led by a general named Joab; Ishbosheth’s (Israel’s) military leader was Abner. David’s army prevailed:

“That day the battle was very severe, and Abner and the men of Israel were defeated by the servants of David” (2 Samuel 2:17 NASB). As Abner’s army scattered, a young soldier serving in David’s army - who was actually a younger brother to David’s general - decided to pursue Ishbosheth’s seasoned general and kill him. It didn’t go well for the young man. Here is a portion of the passage:

“Now the three sons of Zeruiah were there, Joab, Abishai, and Asahel; and Asahel was as swift-footed as one of the gazelles that is in the field. Asahel pursued Abner and did not turn to the right or to the left from following Abner.

“Then Abner looked behind himself and said, ‘Is that you, Asahel?’ 

“And he said, ‘It is I!’ 

“So Abner said to him, ‘Turn aside for your own good to your right or to your left, and take hold of one of the young men for yourself, and take for yourself his spoils.’ 

“But Asahel was unwilling to turn aside from following him.

“Then Abner repeated again to Asahel, ‘Turn aside for your own good from following me. Why should I strike you to the ground? How then could I show my face to your brother, Joab?’ 

“However, he refused to turn aside; so Abner struck him in the belly with the butt end of the spear, so that the spear came out at his back. And he fell there and died on the spot. And it happened that all who came thereafter to the place where Asahel had fallen and died, stood still.” (2 Samuel 2:18-23 NASB)

Whereas Ahimaaz (in Wednesday’s post) represents running with wrong motives, Asahel’s weakness speaks to our maturity level: training, preparation, wisdom, and understanding. So far as we know, Asahel’s motives weren’t the problem. He simply didn’t have the necessary wisdom for the battle. Ahimaaz ran for the wrong reasons; Asahel ran prematurely. His lack of wisdom and, ironically, his speed, got him killed.

In running the spiritual race of life, zeal and speed are not enough, nor are good intentions - it’s not just the thought that counts. Contrary to popular belief, ignorance is not bliss. A great vision, talent, gifts, abilities, speed - none are sufficient for promotion and high levels of leadership.

The charismatic movement, despite its strengths and blessings, in many ways glorified the wrong requirements for our running. Much of the error was directly related to impatience - “now-ism.” Speed and gifting, not wisdom and character, were the measuring criteria for success. The following tendencies manifested themselves in the movement:

  • Knowledge was glorified over wisdom.

  • Revelation was exalted over sound doctrine.

  • Story-telling replaced teaching, and feel-good messages replaced theology.

  • Training was neglected in favor of speed.

  • Formulas and how-tos replaced waiting on God. 

  • Reaping was desired without sowing.

  • The works of God replaced the ways of God.

  • Gifts and charisma took precedence over experience and understanding.

  • The need for instant gratification replaced endurance.

  • Numerical growth and success seminars replaced prayer meetings and prayer watches.

  • Action was more important than accountability - the end began to justify the means.

  • Fathers who didn’t seem to have enough fire and speed were rejected—along with their wisdom—and our peers became our counselors. Fire counseled fire! The results? Fireworks! And after a few bright flashes, it was all over. The movements died. 

Speed and size spelled success. An instant-gratification, buy-now/pay-later, live-for-today world succeeded in conforming much of the Church to its ways.

Phrases such as “fastest growing” and “one of the largest” became absolute curses to the Body of Christ, curses which continue to operate. Born of immaturity, inherent in these phrases are wrong motivation, a deficient understanding of God, the wounding of others, and the propagating of a competitive spirit. Nowhere in the Scriptures will you find speed or size to be the criteria for success or greatness. Yet they have taken center stage in American Christian culture. This has done much more damage than most realize. When the standard for success is distorted, the efforts to achieve it also invariably go amiss.

Enough time has passed that it is now possible to judge the fruit of this distortion of God’s ways. I’m not aware of a city in America that has experienced a genuine revival as a result of one of the “fastest-growing” or “largest” churches. Despite our supposed growth and the many megachurches that were created, the percentage of Americans attending church did not increase from 1980 through 2000. Ninety percent (90%) of reported church growth in America was from people moving to a new congregation, not from conversions. We created megachurches through a mega transfer movement! And this hasn’t changed; since the turn of the century through 2020, church attendance actually declined. Only recently has this begun to change.

Because our emphasis was on speed—without depth and wisdom—the church has underemphasized character and built ministries without sufficient foundations to support the structures. We have broken the rules, but still want to win the war. Instead, many, like Asahel, have been speared by the enemy. Casualties abound. 

In the coming awakening, we must correct this, marrying wisdom and revelation, preaching and teaching, how-tos and theology, prayer and action, revival and reformation, grace and truth, power and humility, gifts and maturity, and youth and age. Holy Spirit is preparing us for this.

Listen and obey.

Pray with me:

Father, as we look back, we can see that You have matured the body of Christ in America over the past few decades. We ask that this continue, that You keep us from aborting Your plans and our destinies through immaturity and ignorance. Our human tendencies are to focus on gifts and sensationalism, not Your heart and ways. We don’t like to wait. Give us grace to overcome this in our lives. 

Our desire is that the coming great awakening bears the greatest possible amount of fruit, and that the fruit remains. We want no delays, and we want no crop failures. With the incredible amount of harvest on the horizon, we will need to function at a very high level of maturity to reap it and disciple the large numbers of salvations. Give us the appropriate balance of gifts, power, grace, mercy, discipline, teaching, and all of the other manifestations of Holy Spirit in our lives. We ask all of this in Yeshua’s name.

Our decree:

We decree that as we war, we will do so with wisdom.


Click on the link below to watch the full video.


 
 
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