top of page

Don’t Go to Sleep on the Job

With the astonishing number of attempts to assassinate President Trump, the body of Christ MUST be faithful in our prayers for him, his family, and staff. This post is a teaching on prayer for protection, not only for leaders, but for anyone. 

PAGA

Interestingly, one of the meanings of the Hebrew word for “intercession,” paga, is “boundary” or “border,” the point at which two territories meet or connect.(1) Paga is used repeatedly this way in Joshua 19.  For example, Joshua 19:11 states that Zebulon’s “border went up toward the sea, and Maralah, and reached to (paga) Dabbasheth, and reached to (paga) the river that is before Jokneam.” This use of paga continues throughout the chapter. 

When used in the context of intercessory prayer, paga refers to establishing boundaries, perimeters, or walls of protection. Through prayer, we can build shields, boundaries, and walls of protection around people and places. 

Isaiah 26:1 and 60:18 speak of God’s protection as “walls”: “In that day this song will be sung in the land of Judah: ‘We have a strong city; He sets up walls and ramparts for security.” “Violence will not be heard again in your land, nor devastation or destruction within your borders, but you will call your walls salvation, and your gates praise.” Zechariah 2:5 speaks of protective walls of fire: “For I,’ declares the Lord, ‘will be a wall of fire around her, and I will be the glory in her midst.’”

Supernatural protection occurs daily through consistent prayer, but also at strategic times as intercessors are sensitive to the promptings of Holy Spirit. He alerts us to pray for others in critical times of need. These alerts from the Holy Spirit can come in various ways: a sense of foreboding, an uneasiness concerning someone, a dream or vision, or simply by hearing Him alert us to pray for someone.

The Holy Spirit speaks of these alerts in Ephesians 6:18, a passage regarding spiritual warfare: “With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints.” Most readers assume this verse is telling us to pray all the time. However, it is not, nor would that be possible. The word “times” is the Greek word kairos, which means “strategic or opportune time.”(2) God is saying that, in light of the spiritual warfare always occurring on earth, we must be alert for satan’s attacks - both for ourselves and for others. When warned of these kairos, strategically timed attacks, we must pray! When we pray, God will intervene. 

Hebrews 4:16 also uses this word for strategic timing, kairos, in the context of prayer: “Let us come boldly to the throne of grace to obtain mercy and find grace to help in time [kairos] of need.” Without question, we are welcome at God’s throne of grace at all times, but this verse refers to strategic times of need. The Amplified Translation makes this clear, stating that if we pray at these times, we will “Find His amazing grace to help in time of need, an appropriate blessing, coming just at the right moment.”

The Hebrew counterpart to the Greek word kairos is eth, which also means “strategic time.” Used in Psalm 9:9, God tells us He is “a stronghold in times [eths] of trouble.”(3) This and the above verses tell us to pray at strategic times of trouble or spiritual attacks, and receive the help we need.

The late Evangelist, Oral Roberts, told of experiencing this type of the Holy Spirit’s intervention during a kairos-timed attack against his family:

“After ministering at a conference over a thousand miles away from home, Oral had gone to bed in his hotel when he was suddenly awakened and heard these words, ‘Your wife and children in Tulsa are in serious danger. Pray.’ He spent time in deep intercession for his family until he finally felt the burden lift. When he returned home to Tulsa, his wife, Evelyn, told him that one night, after she and the children had gone to bed, she heard someone trying to break into their home. Paralyzed with fright, she had been unable to do anything other than to pray for God's help and for Oral to be alerted to pray for them.

“Thankfully, the intruder left without ever entering the house. As they compared their experiences, the Robertses realized that Oral had been awakened and alerted to pray at the exact time that Evelyn had heard the intruder.”(4)

That is a kairos attack - and a kairos answer - to paga prayer! Walls or boundaries of protection were established through intercession, and God's promise of protection was fulfilled. Never assume that a warning such as this is just your imagination. Engage your faith in God’s protection and pray!

Ephesians 6:18, the verse mentioned above that tells us to pray at all kairos times, also urges us to be “watching” for one another. This word (agrupneo) means literally to “stay awake.”(5) Just as “praying always” does not mean we have to pray 24/7, this word doesn’t mean we should never sleep! It is a parabolic way of saying we must remain alert, just as an awake sentry or night watchman would do. We have all heard the phrase “don’t go to sleep on the job,” which means the same thing. This passage in Ephesians is telling us we must be alert, watching for one another. As we do so, Holy Spirit will faithfully do as He said: alert us to the kairos attacks of the enemy.

Pray with me:

Father, Your Word tells us that if we are alert, Holy Spirit will warn us of spiritual attacks and strategic times when urgent prayers of protection are needed. Of course, we can and should dwell in the secret place of protection daily (Psalm 91), but we can also be alerted to imminent danger to ourselves or others. We ask You for high levels of discernment and sensitivity to these alerts, for our families, friends, leaders, and others.

We will be faithful to pray during these times, building walls, boundaries, and perimeters of protection around ourselves and others. We declare that as we do so, no weapon formed against them or us will prosper. This is our heritage as family members of the Most High God (Isaiah 54:17).

We pray today for our President, his family, and team. We ask for spiritual walls/boundaries of protection to be placed around them, shielding them from every attack waged against them. Give all the supernatural help needed to those assigned to protect them, and also to those charged with uncovering evil plots. And give us intercessors keen ears to hear when strategic prayer is needed. All this we pray in Jesus’ name. Amen.

Our decree:

We decree that we will be alert to Holy Spirit’s promptings, allowing Him to use us as sources of divine protection.

Today’s post was adapted from my book, The Essential Guide to Prayer, published by Baker Books.

Click on the link below to watch the full video.

  1. James Strong, The New Strong’s Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 1990), ref. no. 6293.

  2. Ibid, ref. no. 2540.

  3. Ibid, ref. no. 853.

  4. Oral Roberts, A Prayer Cover Over Your Life (Tulsa, OK: Oral Roberts, 1990), pp. 10-11.

  5. James Strong, The New Strong’s Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 1990), ref. no. 69.

 
 

Satan’s Plans Will Backfire

While praying for President Trump and his team regarding the situation in Iran, including the issues related to the Strait of Hormuz, the Holy Spirit reminded me of a passage of Scripture in Exodus. We will go there momentarily. But first, some context regarding the Iranian situation.

Some feel that the financial hardships created throughout the world by the Iranians’ shutdown of the Strait, followed by Trump’s decision to blockade it entirely, created a trap for the President. While this is greatly damaging Iran’s economy, it is also temporarily hurting America’s, as well. And though we have all but destroyed the Iranian military and its former leaders, those now in control are in hiding and don’t seem to care how much the economic woes hurt the Iranian people. They believe Trump is trapped in a difficult, no-win situation, and the longer they wait, the more leverage they have. 

With the midterms approaching, the Dems and liberal media are using these economic woes and the seeming stalemate to hurt Trump and the Republicans as much as possible. Sadly, they hate Trump more than they love America. 

Now, to the passage I believe the Lord led me to. In the Bible, Baal-Zephon was one of the gods in the Baal “family,” and was also a geographical location that served as the backdrop for one of the most famous events in the Old Testament: the parting of the Red Sea (Exodus 14). Beneath the surface of the story lies a fascinating layer of revelations. Here is a breakdown of what Baal-Zephon means, where it was, and why it matters.

  1. The Meaning of the Name

    Baal means “Lord” or “Master.”(1) Baal-Zephon literally translates as “Lord of the North.”(2) It originates from a word meaning “hidden,” and from this meaning carries a symbolic meaning of “dark.”(3) Baal-Zephon was considered the “master of the sea and storms,” among other things. The geographic place named after him was considered the sacred mountain and home of this Canaanite storm god. Because Baal-Zephon was revered as a protector of maritime trade and a master of the sea and storms, Canaanite and Phoenician sailors established sanctuaries dedicated to him along the Mediterranean coast—even at the borders of Egypt.

  2. The Biblical Context - The Ultimate Trap

    Baal-Zephon is mentioned three times in the Bible (Exodus 14:2, Exodus 14:9, and Numbers 33:7). During the Exodus, in what seemed like a very unwise move, God commanded Moses to have the Israelites turn back and camp by this high place of Baal-Zephon, putting them in a very strategic bottleneck: 

    “Tell the Israelites to turn back and encamp near Pi-hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal-Zephon,” (Exodus 14:2).

    By placing the Israelites here, God deliberately made them look trapped. To Pharaoh, it appeared that the wilderness and sea had hemmed them in, and his army cornered them right in front of Baal-Zephon.

  3. The Showdown

    In ancient Canaanite theology, the Canaanites believed Baal’s crowning achievement was defeating “Yam,” whose name means “the sea.” Yam had been known as the former strong god of the sea.”(4) The Canaanites believed Baal-Zephon had conquered him and asserted his lordship over the waters from his seat on Mount Zephon. By staging the climax of Israel’s exodus directly in front of Baal-Zephon's sanctuary, Yahweh was issuing a direct challenge on Baal’s home court.

    Pharaoh assumed that because the Israelites were cornered by the sea at Baal-Zephon’s doorstep, the “Lord of the Sea” would hand Egypt the victory. Instead, Yahweh split the sea, led Israel through on dry land, and swallowed Pharaoh’s army in the waves.

    The Lord used this narrative to show that the Canaanite storm god was entirely powerless on his own turf. It demonstrated to both the Israelites and the Egyptians that Yahweh—not Baal—was the true master of the wind, the storm, and the sea.

The Lord showed me a parallel between this showdown and what is occurring today with Iran. It appears that circumstances have perhaps allowed the evil powers behind Iran’s leaders to trap Trump and his advisors: end the conflict quickly–even if it means compromise–or lose the midterms. 

I believe God has other plans, and our prayers for the President can release the Lord’s turnaround, just as He did with Zephon. Psalm 7:14-16, in the NLT says, “The wicked conceive evil; they are pregnant with trouble and give birth to lies. They dig a deep pit to trap others, then fall into it themselves. The trouble they make for others backfires on them. The violence they plan falls on their own heads.” What a great promise!

The Passion Translation explains these three verses: “Look how the wicked conceive their evil schemes. They go into labor with their lies and give birth to trouble. They dig a pit for others to fall into, not knowing that they will be the very ones who will fall into it. Every pit-digger who works to trap and harm others will be trapped by his own treachery.” 

I believe the Lord wants us to pray these particular verses over the situation in Iran. Civic leaders are not supposed to have to govern in their own strength and wisdom. God helps the righteous. Let’s ask that the trap the enemy has planned for President Trump backfires, that satan’s allies fall into the pit they have dug, and are trapped by their own treachery. Pray that evil powers are exposed in Iran–and the Strait of Hormuz–just as they were at the Red Sea. And ask the Lord to give our President, his negotiators, and all his advisors supernatural insight and wisdom. Let’s do so now. 

Pray with me:

Father, satan and his cohorts are no match for You. You are the Lord of the seas, winds, and storms. Baal is a counterfeit god, an idol. The “prince of Persia” (Daniel 10) is under Your feet. Today, we pray that Psalm 7:14-16 is fulfilled before the world. As this Psalm says, cause evil leaders and the powers of darkness to fall into the pit they have dug. Cause their plans to backfire, and the violence they plan falls on their own heads. Cause them to be trapped by their own treachery. We declare that no weapon formed against righteous decisions regarding Iran will prosper!

We continue to believe that You have plans for an epochal revival in the Middle East, and that Iran is to play a significant role. We call for this–and the above turnaround–to come forth in the name of Jesus! 

Our decree:

We decree that every trap of the enemy in the Iranian showdown will backfire, and God will show Himself as the Almighty.

Click on the link below to watch the full video.

  1. James Strong, The New Strong’s Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 1990), ref. no. 1168.

  2. Ibid, ref. no. 1189.

  3. Ibid, ref. no. 6845.

  4. Ibid, ref. no. 3220.

 
 

We All Need a Barnabas

In asking for the Lord’s guidance regarding today’s post, my mind kept being drawn to Barnabas, Paul’s traveling companion for a few years. His given name was Joseph, but he was nicknamed by the church, Barnabas, meaning “son of encouragement.” It is telling that perhaps the greatest of the early church apostles needed an encourager by his side. Here is a brief summary of Barnabas’ ministry life:

  • He was a Levite from Cyprus, nicknamed “son of encouragement” by the apostles (Acts 4:36). 

  • Radical Generosity (Acts 4:37): He was the man who sold a field he owned and brought the money to the apostles to support the church in Jerusalem.

  • He was an advocate for Paul (Acts 9): When Paul (formerly Saul) first came to Jerusalem after his conversion, the disciples were afraid of him. Barnabas risked his reputation to vouch for Paul, introducing him to the apostles and recounting Paul’s conversion experience.

  • Leader in Antioch (Acts 11): Sent by the Jerusalem church to investigate the growing church in Antioch, Barnabas recognized God’s grace on them and encouraged the new believers. He was described in Acts 11 as a “good man, full of the Holy Spirit and faith,” which resulted in many people being added to the Lord.

  • Mentored Paul (Acts 11-13): Barnabas went to Tarsus to find Paul, bringing him to Antioch, where they taught for a full year. The two were sent out by the church in Antioch on the first missionary journey (Acts 13:2-3).

  • Missionary Journey (Acts 14-15): On their mission to Cyprus and Asia Minor, together they faced intense persecution. 

  • The Split (Acts 15): A “sharp disagreement” arose between Paul and Barnabas regarding taking John Mark, Barnabas’ young cousin, on a second missionary journey, as Mark had abandoned them previously. They separated, with Barnabas taking Mark to Cyprus while Paul took Silas and went elsewhere. The book of Acts continues to focus on Paul, but acknowledges Barnabas’ continued, faithful work. Barnabas, true to his nickname, took John Mark and spent time discipling him. This process was so effective that, years later, Paul specifically asked for John Mark to come and help him, as Mark had matured to the point of being needed by Paul in his ministry once again (2 Timothy 4:11).

The Lord chose not to tell us the details of Paul’s and Barnabas’ disagreement. It would seem, however, that it was likely the strength of each one’s gift that prompted the opposing viewpoints. Paul’s intense, pioneer spirit lent itself to a more “no nonsense and less patience with immaturity” attitude. Barnabas’s heart of mercy and willingness to come alongside others motivated him. God blessed them both, however. Each was successful in his subsequent ministry, even after separating for a season. And Mark certainly matured into a very needed person in the church.

Perhaps both giftings were necessary to mature Mark: Paul’s stern, no-compromise approach, and Barnabas’ ability to see the potential in others and cultivate it. As we know, all strengths come with antithetical weaknesses, and two different perspectives can both have elements of truth. No one’s gift or perspective is always 100% right. “He who is without sin (or weakness) among you, cast the first stone” (John 8:7) is applicable, not just for the Pharisees in Christ’s day, but for all of us. Ouch!

My purpose today is to remind all of us to be grateful for the Barnabases in our lives, and to take advantage of every opportunity to encourage someone. It could be a person who showed you patience when you were not in a place of strength or purity, someone who took the time to nurture or mentor you, or perhaps a parent who faithfully loved and stood by you. I suppose the list could be endless. But God placed such a high priority on encouragement that He highlighted “the son of encouragement” several times in Scripture. We should prioritize it, also.

If the Lord brings someone to mind, pray for them today. Perhaps send them a text or card, maybe make a phone call. Remember, no one achieves success without help. It is also worth remembering that one of the meanings of “appreciate” is “to increase in value,” [Webster’s Dictionary] as a house or precious gem might do. Allow the value of others to appreciate, to increase, in your heart.

And tell them. 

Pray with me:

Lord, You take note when we demonstrate gratitude and appreciation for those who have encouraged us on our journey; You also do so when we encourage others. Thank You for the example of Barnabas and his desire to lift up others.

We thank You today for those who have done so in our lives. The compassionate message, the phone call when we needed it, the “you’re gonna make it” when it seemed there was no way, the smile from a stranger–thank You for them all. Remind us to appreciate–give value to–others. 

Also, remind us to give grace to those with whom we disagree whenever possible. Help us to look through the lens of compassion and see their perspective. While we are told in Your Word not to tolerate evil, we can still love and pray for those with whom we don’t agree, including our enemies.

And we ask You to give us more Barnabases, those who specialize in this wonderful gift of encouragement. The world needs more of them. All of this we pray in Jesus’ name. Amen.

Our decree:

We will be an encouragement to others, give honor where honor is due (Romans 13:7), and choose to live a life of gratitude.

Click on the link below to watch the full video.


 
 
bottom of page