top of page

Pre-post statement:

Ceci’s 96 year old mom went to heaven this past Thursday. Today she is celebrating in heaven and we are joining her here on earth. Because of out of town funeral arrangements and being with family, there will not be new Give Him 15 posts on Monday and Tuesday. We have selected a few popular posts from the past to share with you. We appreciate your prayers during this time.

Passion Week: The Man, Christ Jesus

We are entering the week leading up to Resurrection Sunday, often referred to as The Passion Week. Christ actually began experiencing the emotional pressure of what was coming several weeks before the Cross occurred. Most people fail to consider that Jesus was truly human, with real emotions and the ability to feel pain. He experienced grief, sorrow, anger, and disappointment, enjoyed friendships, knew joy and laughter, felt hunger and thirst, grew tired and sleepy. Though fully God, Jesus was also human, but without the Adamic fallen nature. He had to be in order to represent us as a legal substitute.

As one who was truly human, Christ didn’t simply flip over into God mode when things got tough in order to not experience the pain or trauma. Philippians 2:6-7 tell us that “although He existed in the form of God, [He] did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.” Let Christ be human.

As I stated above, weeks before the Cross Christ began feeling the pressure. When He said, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God” (Luke 9:62), Jesus was thinking of Himself. The passage begins by saying, “Jesus let nothing distract him from departing for Jerusalem because the time for him to be lifted up drew near, and he was full of passion to complete his mission there.” ‭‭(Luke‬ ‭9:51‬ ‭TPT‬‬)

Jesus knew that in Jerusalem He would face arrest, torture, and agonizing death. But He set off firmly and unflinchingly, committed to finishing His mission. There would be no backing out, and nothing would deter Him from accomplishing His purpose. Isaiah prophesied this determination: “The Lord God has opened My ear; and I was not disobedient, nor did I turn back. I gave My back to those who strike Me, And My cheeks to those who pluck out the beard; I did not cover My face from humiliation and spitting. For the Lord God helps Me, Therefore, I am not disgraced; Therefore, I have set My face like flint, And I know that I will not be ashamed” (Isaiah 50:5-7 NASB).

Christ knew this passage was speaking of Him and realized He was entering the season of its fulfillment. So He set His face like flint, put His hand to the plow, and turned toward Jerusalem, beginning what would become His final trek to this city. Traveling by foot and stopping along the way to minister and rest, the journey would take several weeks.

Luke, in his gospel, reveals the humanness of Christ more than the other Gospel writers. Under Holy Spirit’s guidance, each Gospel writer had a different goal in his writing. This is why each man shared different (not contradictory) accounts of Christ’s works and teachings. Matthew, for example, wrote his Gospel primarily to the Jews; he was, therefore, revealing Christ as the King of God’s Kingdom. Mark wrote to Romans; hence, he wrote of Jesus as a man of action, filled with power and under authority. John wrote to all humankind, presenting Him as truly God. Luke was writing primarily to Gentiles and Greeks; he presented the humanness of Christ - He was truly a man and, therefore, qualified to be our substitute at the Cross.

In revealing Christ’s humanness, Luke wants us to know that from this point onward, the pressure began building in the Son of Man. Jesus was having to remain very focused in order to deal with this pressure. Eleven times after the above verse (9:51), Luke mentions that Christ was journeying toward Jerusalem and, therefore, the Cross. He was focused on the mission and would not waver. In Chapter 12, Luke quotes Him as saying, “I have a baptism to undergo, and how distressed I am until it is accomplished” (verse 50). “Distressed” is the Greek word sunecho (Strongs 4912), a very strong word meaning “to be held fast, like a prisoner.” It also means “to be confined, constrained, pressed together so as to not be able to move (like a city under siege);” figuratively, sunecho meant “to be in a mental state of anguish.” Kenneth Wuest’s expanded and very literal translation of the New Testament renders this verse: “I have an immersion by which I will be overwhelmed, and I am being hard pressed from every side until it be consummated.”

In other words, though weeks out from the Cross, the strain in Christ was already very intense!

Jesus knew what was about to occur and was dreading it. The focus required in order to press on toward Jerusalem was so intense that it could be seen on His countenance. In Luke 9:53, Christ was rejected by a Samaritan village “Because His face was as though He would go to Jerusalem.” Although there was great friction between Jews and Samaritans, Christ had earlier been accepted by a village in Samaria after ministering to “the woman at the well” (see John 4). On this occasion, however, they would not receive Him. Why? They were offended because He couldn’t seem to take His focus off Jerusalem.

What did this look like? There must have been many pensive gazes, perhaps even some grimaces, as Christ kept turning His face toward Jerusalem and the Cross. This became so obvious that the Samaritans, who were rejected and looked down upon by the Jews, had finally had enough. Of course, they didn’t understand. Noone did. This was something Christ was having to endure alone. And with His face set like flint, He journeyed on - moving toward His destiny. “And He was passing through from one village to another, teaching, and proceeding on His way to Jerusalem” (Luke 13:22).

For several weeks, the journey continued, and the pressure built until Jesus rounded the last curve and crested the last hill. When the city came into view, He burst into tears. Christ’s emotions were now raw, sensitive, and bottled up. Like a pent-up dam that could take no more pressure, He released His emotions. Jesus loved this city; He loved the people. Yet He knew Jerusalem would reject Him and, in the future, experience great devastation. As this mix of emotions erupted to the surface, Yeshua let it all out. And He did more than cry. Again, quoting from Wuest’s New Testament, “...having caught sight of the city, He burst into tears, weeping audibly over it” (Luke 19:41).

What a picture. And what must the disciples and those following Christ have thought as He “burst into tears” and sobbed? How often this man surprised and amazed them. Power, authority, humility, wisdom, intellect, love and yes, passion were all exhibited by the Son of Man.

And they would soon see His anger.

After composing Himself, Christ went directly to the Temple and drove out those who were selling their wares, making His “house of prayer...a robber’s den,” (Luke 19:45-46). This was indeed anger, but it wasn’t a temporary loss of self-control. The Temple was intended by God to picture us humans, created to be the dwelling place/temple of God (1 Corinthians 3:16). The defilement Jesus was seeing reminded Him of the defilement in us, which He was about to cleanse at the Cross, just days from then. He was demonstrating what He had come to do: cleanse His temple - US! And Christ was intense about it.

Spend some time this week reflecting on the passion of Christ. Journey through the week with Him. Thank Him for the price He paid. Worship Him not only as God, the Creator, but also as Son of Man, the Redeemer.

And let Him be human.

Pray with me:

Father, thank You for Your incredible love and commitment to us. Thank You for the Lamb that was slain from the foundation of the world. You are amazing. We are deeply moved by being able to call You Abba, Papa.

And Jesus, thank You for the incarnation - being willing to become one of us. Isaiah called You Immanuel, “God with us” (Isaiah 7:14). Daniel called You “son of man” (Daniel 7:13). Thank You for the tears. Thank You for the love. Thank You for the suffering and pain. Thank You for the Cross - thank You for dying.

And thank You for winning, for conquering death and the grave, for overcoming sin and its evil hold on us. Thank You for sharing Abba with us. Thank You for sharing Your throne with us.

Manifest Yourself through us in this era, we pray. May the world see who You are, Yeshua, and Your glory as the church You are building matures into the Ekklesia You envisioned. Continue to mature us into people worthy of bearing Your name. Amen.

Our decree:

We declare that the sufferings of Christ were not in vain, and His blood will never lose its power.

Click on the link below to watch the full video.


 
 

Palm Sunday: The Sound of the King

We are living in a “kairos” moment - a window of time where heaven is intersecting with earth in a profound way. To help us understand where we are going, we can look back at one of the most strategic and prophetic demonstrations in world history: the Triumphant Entry of Jesus into Jerusalem (Matthew 21; Mark 11; John 12).

This wasn’t just a parade. It wasn’t a “PR” campaign for a new rabbi. It was a prophetic act of war and a legal claim to a throne. When Jesus rode into Jerusalem on that donkey, He wasn’t just fulfilling a nice sentiment; He was carrying out a blueprint written in heaven before the foundations of the world.

A King, but Not as They Expected

In the ancient world, symbolism was very important to rulers, just as it is today. When Jesus approached Jerusalem, He chose His “ride” carefully. He didn’t come on a warhorse. In the culture of His day, a king returning from a conquest would ride a stallion, signaling “I have subdued my enemy.” But a king coming in peace, or coming to offer a covenant, rode a young donkey. By choosing the colt, Jesus was making a dual declaration:

  • I am your King.

  • I am coming as the Prince of Peace to serve and to save, not to slaughter.

The people were shouting “Hosanna!” which literally means, “Save us now!” They were looking for a political insurgent to break the back of Roman tyranny. But Jesus was looking at a much older, much darker tyranny - the spirit of death and the legal claim of sin over humanity. He wasn’t just entering a city; He was entering the “courtroom of heaven” to finalize the greatest legal victory in history.

Old Testament Pictures

There is an old rhyme regarding the Scriptures: the New is in the Old contained, and the Old is in the New explained. This moment was the “Amen” to centuries of prophetic promises.

The most direct Old Testament “picture” we have of it is found in Zechariah 9:9: “Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your King comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.”

God had given Israel an unmistakable sign to look for, telling them exactly what the arrival of the Messiah would look like. When Jesus crested the Mount of Olives on that donkey, it was a physical manifestation of a 500-year-old word. It was God saying, “I keep My promises.”

The Selection of the Lamb

There is another striking prophetic layer here. The Triumphant Entry occurred on the 10th of the month of Nisan. According to the Law of Moses in Exodus 12, this was the exact day on which each Israelite household was commanded to choose its Passover lamb. They would take the lamb into their home for four days to inspect it for blemishes before it was sacrificed.

As the people were bringing their literal lambs into their homes in Jerusalem, the Lamb of God was walking into His “home” - the Temple. For four days, the Pharisees and Sadducees “inspected” Him with questions and traps, only to find no blemish in Him. He was the perfect sacrifice, entering the city at the exact moment the clock of destiny struck twelve.

Why We Celebrate Today

So, why does this matter for us in the 21st century? Why should we wave palm branches and talk about this on Palm Sunday?

1. It is a Celebration of Christ’s Governmental Authority

Palm Sunday is a reminder that Jesus is the rightful King of the nations. The palm branches weren’t just pretty decorations; they were symbols of victory and national identity. When we celebrate today, we are declaring that Jesus has the right to rule our families, our cities, and our nation. We are joining our voices with those of old, saying, “Blessed is He who comes in the name of the Lord” (Mark 11:19)!

2. It Reminds Us to Discern the Times

One of the saddest verses in the Bible is when Jesus weeps over Jerusalem shortly after this entry, saying they “did not recognize the time of [their] visitation” (Luke 19:44).

Celebrating Palm Sunday and other biblical occurrences reminds us to keep our spiritual senses sharp. We don’t want to be like the religious elite who were so stuck in their traditions that they missed God standing right in front of them! We celebrate what Christ did then, to stay in alignment with what Holy Spirit is doing now.

3. It Prepares Us for Christ’s Second Entry

Finally, we celebrate because this first “humble” entry was the precursor to a second “glorious” entry. The first time, He came on a donkey. The next time, the Bible says He’s coming on a white horse (Revelation 19). His eyes will be like flames of fire, and on His thigh will be written: “King of Kings and Lord of Lords” (verses 12-19). Palm Sunday is our “rehearsal.” We are practicing the atmosphere of heaven, and we are seeding the earth with the praise that will one day rise from all creation to greet our King when He returns to take His place over all the earth.

A Call to Alignment

Don’t let this Palm Sunday just be another “religious holiday” where you grab a piece of greenery and go to lunch. Use this day to reset your “watchman” stance. Ask yourself: Is Jesus truly my King inwardly? Have I laid down my “garments” - my reputation, my agenda, my will - at His feet so He can ride on them? When we shout “Hosanna,” we aren’t just asking for salvation; we are acknowledging His Lordship. We are saying, “Lord, rule in our day! Bring your Kingdom alignment to the earth!”

Let’s be people who know the sound of our King. Let’s be people who don’t just watch the parade, but who clear the way for His glory to enter our generation.

Pray with me:

Father, we come before You today in the mighty Name of Jesus, the King of Glory. We thank You that You are the Architect of Time and that nothing in our lives - and nothing in our nation - is a surprise to You. Just as You instructed the disciples to go and untie the colt because “The Lord has need of it,” we ask that You would untie and loose prophetic destinies in our lives today.

We repent for the instances when we have been like the religious leaders - blind to the times of our visitations from You. We ask for “eyes to see” and “ears to hear” what the Spirit is saying to the Ekklesia in this hour. Lord, we lay down our “garments” - our own reputations, our own agendas, and our own comfort - at Your feet. We make a highway for You to ride into our families, our cities, and our government.

Let the “Hosanna” roar rise up in us again. Not just as a song, but as a legal demand for Your Kingdom to be established on the earth. We welcome You, Lion of Judah, to take Your seat of authority over every mountain of influence in our nation. In the Name of Jesus, Amen.

Our decree:

Based on the authority of the Word of God and the finished work of Jesus, our King, make the following declarations over your life:

  • I decree that Jesus Christ is the rightful Lord and Governor over my life, my household, and my nation.

  • I decree that every “closed gate” in my life must now lift up its head, for the King of Glory is coming in (Psalm 24).

  • I decree that the “religious spirit” that seeks to silence the praise of the church is broken; my voice will not be silenced, and my worship will clear the way for His presence.

  • I decree that just as Jesus entered Jerusalem to fulfill the Law, His Kingdom is now entering my situation to bring divine order and justice.

  • I decree that I am in alignment with the “Kairos” time of God, and I will not miss the day of my visitation.

  • I decree that the “Peace” of the King - the Shalom that destroys the authority of chaos - is now ruling in my heart and my home.

Click on the link below to watch the full video.


 
 

The Hinge that Turns the Door of History

Several years back, I was visiting with a pastor in his office after speaking for him at a conference. I’m sure I spoke on some aspect of prayer, applying it prophetically to the nation and encouraging the people to intercede. I probably also led in some passionate prayer. He said to me, “You are called to the remnant, aren’t you?” I really didn’t know what he was implying, but He didn’t seem critical when he said it, although I’ve never been invited back!

I strive never to adopt an elitist mindset, but I do believe God has raised up a praying element of the church in America, of which I am part. It is true that God sometimes uses a smaller segment of the body of Christ to accomplish things for the majority.

If you look throughout the Word, you’ll see that when darkness seems to be at its peak, God often doesn’t look for a massive, polished army to turn the tide. He looks for a “remnant”—a small, consecrated group of people who have refused to bow their knee to the spirit of the age.

The Power of the Few

In the economy of the Kingdom, God is never intimidated by numbers. In fact, He sometimes prefers the smaller number. Think about Gideon. He started with 32,000 men, but God whittled that number down to 300. Why? Because the heart of the remnant was more valuable to God than the size of the army (Judges 6-8).

The Remnant Strategy

Historically, the remnant has, at times, been God’s “Plan A.”

  • Noah and his family were a remnant that preserved the human race.

  • Elijah felt alone, but God reminded him that there was a remnant of 7,000 who had not bowed to Baal.

  • The early church began as a small upper-room remnant that eventually turned the world upside down.

The remnant often functions as a spiritual seed. You don’t need a whole forest to start a new season; you just need a few seeds that are willing to die to their own agendas so that the life of God can spring forth. 

A Modern-Day Watchman

America is certainly in a “Gideon moment.” God has called a remnant to rise up and take their place on the wall as watchmen. This isn’t about being part of a “special club”; it’s about a deep, sacrificial commitment to see God’s purposes established on the earth. This group is characterized by a “Holy Spirit tenacity.” They don’t give up when the culture shifts; they dig their heels in and appeal to the Supreme Judge of the universe. When the remnant prays, they aren’t just tossing “bless me” prayers toward the ceiling. They are releasing the decrees of heaven, and using the “keys of the Kingdom” to bind and loose. This small, focused group becomes a "strike force" in the spirit, breaking open the way for a great awakening.

God has been raising up a people who are “ekklesia-minded”—those who understand their legislative authority in the spirit. In sewing terms, a remnant isn’t just a leftover piece of fabric; it is a “representative sample” that carries the DNA of the whole. When a remnant stands in the gap for a nation, they aren’t just praying for themselves; they are anchoring a nation back to its original intent.

We are living in a day when the “remnant” is being mobilized. If you feel like a lone voice in your family, your workplace, or your city, don’t be discouraged. You are part of God’s hidden reserve. He is about to use the small thing to confound the mighty. Maintain your position, stand in the gap, and watch what the Lord will do through a people who simply refuse to quit.

“For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him.” (2 Chronicles 16:9)

Remember, when we make decrees, we aren’t trying to convince God to do something; we are releasing His will to be done on earth as it is in Heaven. We are moving from petition only to governmental decrees. Keep standing in that authority. Remember, God doesn’t need a crowd to shift the atmosphere—He just needs hearts that refuse to back down. A remnant is often the hinge that turns the door of history. Stay on the wall, watchman! Remember, you’re not just a person with a prayer; you’re a legislator with a mandate.

Your voice is the instrument that releases the “sound” of heaven into your earthly circumstances. Make the following declaration with me today, and also let it be our prayer:

In the name of Jesus, and by the authority of the finished work of the Cross:

  • I take my seat in heavenly places as a member of God’s Ekklesia (Ephesians 2:6). I recognize that I am not an observer; I am a legal representative of the Kingdom of light, called for such a time as this (Esther 4:14).

  • I decree that the “Key of David” is active in my life, my family, and my nation. What this key has opened, no man or demon can shut; what this key has shut, no power of darkness can open (Isaiah 22:22; Revelation 3:7).

  • I bind and forbid every strategy of the enemy intended to cause delay, division, or distraction. I command the “squatter’s rights” of the enemy over my territory to be evicted by the blood of the Lamb (Revelation 12:11).

  • I loose and permit the plans of heaven to manifest. I call for the “divine recovery” of everything the enemy has stolen from me. I decree that the hidden reserves of God are being activated now.

  • I declare that I am part of a “Gideon company.” Though we may be few, we are mighty through God to the pulling down of strongholds (2 Corinthians 10:4). I align my heart with the remnant across this globe to release a sound of victory that shifts the atmosphere of my city and nation.

  • I announce that a great awakening is not just coming—it has begun, birthed through the prayers and decrees of the Ekklesia. I occupy my position on the wall as a watchman, and I will not be silent until God’s righteousness is seen in my land.

Amen.

Click on the link below to watch the full video.


 
 
bottom of page