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Picture the Promise


Trump’s Meeting with European Leaders

I have an encouraging and insightful teaching from my brother, Tim, for today’s post. However, first I feel I must address the meeting that occurred yesterday with President Trump, President Zelenskyy of Ukraine, and other major leaders in Europe. 


Somewhere in the neighborhood of 1 million people have been killed in the Russia/Ukraine war over the last three years. These are staggering numbers. Also, it is estimated that upwards of 20,000 children have been kidnapped and taken to Russia in order to reeducate and indoctrinate them. Putin is a very cruel and evil man. 


After yesterday’s meeting, there seemed to be guarded optimism that a peace deal is possible. President Trump called Putin after discussing security guarantees for Ukraine with the European leaders.


“I called President Putin, and began the arrangements for a meeting, at a location to be determined, between President Putin and President Zelenskyy,” the President wrote on Truth Social. “After that meeting takes place, we will have a Trilat, which would be the two Presidents, plus myself,” Trump said, calling it a positive “early step for a war that has been going on for almost four years.”


Trump placed the call to Putin after the discussions at the White House with the European leaders, “which ended in a further meeting in the Oval Office.


During the meeting we discussed Security Guarantees for Ukraine, which guarantees would be provided by the various European Countries, with a coordination with the United States of America,” Trump wrote.


We must continue to pray fervently for these ongoing talks, asking God to bring a peaceful end to this horrible war.


Tim’s Message

In Ephesians 1:18 (NKJV), Paul prays that the eyes of our understanding would be enlightened. “Enlightened” comes from the Greek word photizō, meaning to light up or give light, thus to enlighten.(1) You can see the similarity to our English word “photo,” and both words do indeed originate from the same root word, phos, meaning light. It’s easy to see the connectedness of these terms: photos are produced by literal light entering through a camera’s shutter, burning an image onto a negative; enlightenment occurs as figurative light enters the mind, bringing understanding. 


To assist us in our faith, Holy Spirit will sometimes inspire a “photo” or picture in our hearts and minds. These images serve as faith reminders and igniters that help us declare and confess God’s promises; they give focus to our faith. They allow us to “see” and meditate on God’s promises. Faith is a function of the spirit, but the mind must also be renewed and brought into agreement with His Word. The two must be in harmony. If not, the mind will hinder the process; we can’t be picturing the opposite of what our faith is believing for. Thus, Holy Spirit will often prompt an image to serve as a spiritual photograph, helping us in this process.


In Joshua 6, we see a powerful example of the Lord inspiring a picture of a promise fulfilled.


Forty years after leaving Egypt, Israel was finally on the verge of stepping into their promised inheritance. Their journey had required an enduring faith. Now, standing before them was Jericho, the first city they would encounter after crossing the Jordan River. It could not be avoided, but had to be taken.


Jericho, however, was no ordinary city. As one of the most fortified strongholds of its time, its walls stood 54 feet high and 24 feet thick, broad enough for two chariots to ride side by side on the tops. Its defenders were seasoned warriors, men of valor. Joshua, having spied out the land years before, knew firsthand just how formidable Jericho was. Now he stood on a hillside, looking down on the city, seeking direction from the Lord and wondering how such an impenetrable place could be conquered.


At that moment, the Lord appeared to Joshua dressed as a warrior, with a drawn sword. Joshua asked, “Are you for us or for our enemies?” The Lord didn’t answer the question directly. Instead, He gave a declaration. Joshua 6:1–2 (NKJV) tells us:


Now Jericho was securely shut up because of the children of Israel; none went out, and none came in. And the Lord said to Joshua, See! I have given Jericho into your hand, its king, and the mighty men of valor.”


God didn’t say, “Look at Jericho.” He said, “See, I have given it into your hand.” That’s a key difference. God didn’t want Joshua to focus on the natural circumstances. He was calling him to see with the eyes of faith. The Hebrew word for “see” is raah, which means to see, both literally and figuratively–to perceive, to envision, to gaze upon in the mind, even to dream.(2) God was telling Joshua: “Picture Jericho already in your hands. Envision it as done. See it as conquered.”


The word “hand” is also significant. In Hebrew, it is yad, which can also be figurative, used for holding power and authority.(3) God was saying, “See Jericho already under your power and authority.” Regarding this verse, in the footnotes of The Passion Translation, it says: “Faith will see ‘what is still unseen’ (Hebrews 11:1). God gave Joshua a promise upon which to rest his faith.”


This was not about natural sight; it was about supernatural vision, a photo, if you will. Joshua was told to see the promise as fulfilled before it physically happened. Picture the walls down, the enemy scattered, and the victory won! As he aligned his vision with God’s promise, his faith was assisted and activated. 


This is a tremendously helpful principle for us: See the promise fulfilled! God often gives us a picture, not in the natural but in our spirit, that becomes a photograph of the promise. Romans 4:17 (AMP) says that God “calls into being that which does not exist.” In other words, He speaks about things that don’t yet exist in the natural realm as if they already do, knowing His words have the power to bring them into reality.


This is the essence of faith. Hebrews 11:1 tells us faith is the substance of things we hope for, the evidence of things not yet seen in the natural realm. Some translations of this verse refer to faith as the title deed, the proof of ownership before the promise is visible naturally. Even when nothing appears to have changed in the natural, faith gives substance to what we hope for. It allows us to speak and act as though the promise already belongs to us. How can we talk about things that don’t yet exist? How do we describe what we haven’t seen? By seeing with spiritual eyes that have been renewed and trained by the Word of God, picturing what our faith is producing.


See your faith working. Envision the promise fulfilled. Picture yourself walking in healing, freedom, provision, and victory. Meditate on it. Daydream about it. Gaze upon it in your heart until it becomes more real to you than what your natural eyes see. Align your heart, mind, and mouth with God’s Word. Agree with His truth. When you see the promise clearly, you can decree it boldly, and your faith is positioned to grow and produce.


Take a spiritual snapshot of your breakthrough, your healing, your deliverance, your answered prayer, and keep it before your eyes, your faith photo. Let that become a photo that encourages your faith. 


Pray with me:


Lord, help us see a picture of the promise fulfilled within us, sparking faith. Give us divine photographs, enlightened visions of inheritance, healing, provision, and power. Let us “see” healing and provision flowing. Let us “see” victory and breakthrough, our Jerichos falling before us 


We will see it, and we will say it. Cause our faith to rise above all opposition, enabling us to thrive in the realm of the unseen. Teach us, Holy Spirit, to picture the change, declare the promise, and walk in the power of Your anointing.


And Father, we continue to ask You to take action from heaven regarding the war in Ukraine. The toll in human lives has been unimaginable. Give NATO leaders and President Zelenskyy wisdom to know how to deal with Putin. Show them where to be firm and unyielding, and where to yield. Keep them united. And do something to move Putin. His heart is hard and wicked, but overrule him. Cause him to back off. Then, remove this evil man from rule. And we ask Your help in freeing the 20,000 kidnapped children. 


In Jesus’ name, amen. 


Our decree:  


We declare that our faith is activated, and we can see our promise fulfilled. Healing, deliverance, and victory are ours now in Jesus’ Name!


Today’s post was contributed by my brother, Tim Sheets. You can learn more about Tim Sheets here.


Click on the link below to watch the full video.

  1. James Strong, The New Strong’s Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 1990), ref. no. 5461.

  2. Ibid., ref. no. 7200.

  3. Ibid., ref. no. 3027.

 
 

Rowing Together: Healing the Nations


“But it is not this way among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” (Mark 10:43-45, NASB, 1995)


Doulos and Latris

There are several New Testament words for “servant” or “minister,” each with different nuances of meaning. I will mention five of them today. I have found in my studies that these five form an interesting and important progression. 


The first two are doulos and latris. A doulos was a bond-slave, owned by another.(1) Paul often referred to himself as a bond-slave or bond-servant of Jesus Christ (Romans 1:1, etc.). Yes, God owns us. This is true by the right of creation, but also because we are bought with a price by the blood of Jesus (1 Corinthians 6:20; 7:23). As Lord, He can require us to do anything He wants. In the early days of the Charismatic Movement, we frequently sang the song, “He is Lord.” And He is.


Latris, however, from the verb latreuo, means to serve, not out of compulsion, but by choice.(2) A parent serves his or her family by providing for and caring for them – not as a slave, but from the motivation of love. This is latreuo. Romans 12:1 in the King James Translation tells us to present our bodies as a living sacrifice to God, as it is our “reasonable service.” Other versions of Scripture translate the phrase differently, and appropriately so, saying this is our “reasonable service of worship.” They do this because the word here is latreuo, not doulos. We are not being told to present our bodies to God as a living sacrifice because we are His slaves, but rather because we are in a relationship with Him and want to please Him. We do it as worshippers. 


God’s heart is not to relate to us as slaves “owned” by Him, but to do so as His family and friends. Jesus said in John 15:14-15:


“You are My friends if you do what I command you. No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, because all things that I have heard from My Father I have made known to you.”


Our Lord wants us to serve Him from a heart of love and worship, based on relationship. When we move into this type of relationship with God, we become His co-laborers, working together with Him. We embrace the great commission as a co-mission. Our hearts have become one with His, and we want what He wants. We’re members of Abba’s household of faith, His family. This motivation changes everything.


Yes, Paul certainly referred to himself as the Lord’s bond-slave, but he also said the love of God constrained him; this was his motivation (2 Corinthians 5:14). As we pray and work toward the great harvest that is beginning, we must establish that we will obey God fully. But we must also fully realize that we are His partners, friends, and kids. As the Head of the church and King of the Kingdom, He gives directions, but He delights in involving us in the process.


Diakonos

The last three words used for “servant” or “minister” change the focus. Whereas the first two define our service and relationship with God, the last three involve us serving or ministering to other people. We are still doing it as unto the Lord, but the direct benefit is to humankind. The third word is diakonos, which simply means “to serve, minister, attend or wait on,” as in a “waiter” serving tables. We also get the English word “deacon” from this Greek word.(3) In Acts chapter 6, it is used for both the apostles’ “ministries” (Acts 6:4) and the deacons’ “ministries” (Acts 6:2). One group served natural food to the widows; the other served spiritual food to the entire church. Same word–both were servants. Diakonia/diakonos simply means to serve another, regardless of the purpose. We are ALL called to ministry or service for Christ, regardless of whether it is on a platform, in an office building, or at home. We have all been given gifts from God; serving that gift to benefit others is diakonia.(4) 


Huperetes

The fourth word is huperetes, meaning “a subordinate or an attendant,” as well as a servant.(5) Interestingly, it is used in Acts 13:36 to describe David in his role as King of Israel. One would not typically think of describing a king as a subordinate, attendant, or servant. The verse says David ”served” God’s purpose in his generation. While governing the people, he was doing so as God’s servant. 


But there is another little-known meaning of huperetes. The word comes from two Greek words meaning “under” and “rower.” An underrower in that day was one who, in synchronization with others, rowed a boat or small ship. The key to their success was the synergy produced when they rowed together, simultaneously.  Thirty people who take turns rowing produce only the strength of one, thirty different times. But thirty individuals rowing simultaneously create a synergistic force that can propel a small ship. This is why they often sang when rowing; it kept them in a cadence, rowing together to create a greater thrust. 


God’s goal is for groups in His church of “diakonoses” – servant ministers -- to connect relationally and row together (huperetes). They must not quarrel over who calls the cadence or what song they sing; instead, they must have Kingdom-minded hearts to move the boat forward: “Give me an oar and let me row.” When this is happening, we can accomplish number five. 


Therapon

The last word for a servant is therapon. This word, while meaning “servant, attendant, or minister,” includes doing so to cure and heal!(6) (Matthew 4:23-24). We get the English words “therapy” and “therapist” from this Greek word. When God has people submitted to His Lordship (doulos), who love and want to partner with Him (latris), by ministering to others the gift He gave them (diakonos), and do so in harmony and agreement with others (huperetes), they become His healing force in the earth (therapon)! 


This is what we are doing when we intercede together for God’s purposes to be accomplished and released on earth. We become a force of God’s life, healing, and restorative power to save, deliver, and heal. Let’s do so now.


Pray with me:


Father, Jesus demonstrated true ministry – servanthood – as He went about doing good and healing all that were oppressed by satan (Acts 10:38). He came, not to be served, but to serve and give His life for many (Matthew 20:28). David, a king, was called a servant. Your apostles were called servants. We ask for great revelation to invade the church regarding our call to servanthood.


And we ask for our hearts to be moved upon by Holy Spirit, bringing us passionate desires to connect, to work together. We ask that denominations, movements, leaders, and all believers would be moved on to produce this level of agreement. Convict us, the church, of judging one another, criticizing, causing, and/or honoring divisions. Show us the religiosity and pride that motivates this divisive spirit and replace it with a spirit of love and cooperation.


And we ask for connections—millions of them. Build prayer connections, enabling us to fulfill the assignments you’ve given. We ask that EVERY nation have a STRONG prayer covering by the Ekklesia. Return our nations to You and send the greatest awakening the earth has ever experienced. In Christ’s name, amen.


Our decree:


We decree that Spirit-led connections are occurring, causing great unity and power to manifest in our land.


Click on the link below to watch the full video.

  1. James Strong, The New Strong’s Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 1990), ref. no. 1401.

  2. Ibid., ref. no. 3000.

  3. Ibid., ref. no. 1249.

  4. Ibid., ref. no. 1248.

  5. Ibid., ref. no. 5257.

  6. Ibid., ref. no. 2324.

 
 

Pray for the Trump and Putin Meeting Today 


We live in interesting times. Those on the Left are demonstrating against Trump and the National Guard who are attempting to make Washington, D.C. safer and cleaner. They contend that DC is already safe and that crime isn’t a problem. Chuck Schumer says he feels perfectly safe walking around the Capitol area. He, of course, has his armed Secret Service detail all around him. Proverbs 18:1-2 comes to mind: “Unfriendly people care only about themselves; they lash out at common sense. Fools have no interest in understanding; they only want to air their own opinions.” (New Living Translation)


Then there are the Democratic legislators in Texas who have walked off the job, protesting what they consider to be gerrymandering by the Republicans (redrawing Congressional districts in order to obtain more seats for a political party). Apart from the fact that abandoning their legislative jobs is illegal, the Dems did so by fleeing the state and hiding in Illinois, one of the most Democrat-gerrymandered states in the nation! “Let’s protest gerrymandering by fleeing to some of our gerrymandering friends!” One can’t help but wonder who thought that was a good idea. 


Meanwhile, “villain Trump” is off to Alaska today, attempting to stop another war. The Left doesn’t like this, either – someone else should end the war in Ukraine! As I have stated before, it appears TDS (Trump Derangement Syndrome) is real and growing much more destructive. 


It doesn’t matter to most of us who gets the credit for ending the war in Ukraine; we would just like for the incredible suffering and loss of life to end. It seems that the economic pressure Trump has been placing on Russia is having an effect; Putin has requested a meeting with him. No one knows if the meeting will be productive - the tensions between Russia and Ukraine are great, and they seem to be pretty far apart with their demands – but it is worth a try.


Though Putin’s brutal attack against Ukraine cannot be justified, the situation is a little more complicated than most of us Americans understand. The animosity between Ukraine and Russia has deep historical roots that stretch way back beyond the two modern states, similar to the millennia-old conflicts throughout the Middle East. Layers of rule, painful memories, and strategic interests have built a long-running tension. Here is a brief historical review based on my research, which perhaps will help us pray more intelligently.


In medieval and early modern times, what is now Ukraine and Russia shared a significant amount of culture and political intermingling. Over the centuries, this changed. 


The 19th and early 20th centuries saw an intensification of conflicting ideals. A Ukrainian national awakening challenged foreign dominance. World War I and the collapse of empires opened a brief window for Ukrainian independence, but an ensuing civil war and foreign interventions left Ukraine fragmented and under Soviet control by 1922.


Under the Soviet Union era, the central government exercised tight and sometimes brutal political and economic control. One of the many negative outcomes in Ukraine was the famine-genocide in 1932–33 under Stalin (known as the Holodomor). This became an enduring and painful symbol of Soviet oppression for Ukraine. At least 3.5 million Ukrainians died, and some say it was closer to 7 million. World War II also added to the complexity and tensions, with postwar borders further entrenching Moscow’s authority over Ukrainian life.


Fast-forward to the dissolution of the Soviet Union in 1991, Ukraine declared independence, seeking Europe-oriented reforms and security assurances. Moscow’s reluctance to relinquish influence and Kyiv’s desire to assert sovereignty led to friction over security guarantees, energy supplies, and the status of Crimea. (Crimea is the southeast portion of Ukraine on the Black Sea.) The 2004 and 2014 uprisings in Ukraine (the Orange Revolution and the Maidan protests) crystallized a push toward European integration and further away from Moscow’s sphere of influence.


Then came Russia’s 2014 annexation of Crimea and the resulting war in eastern Ukraine, followed by the broader invasion in 2022, which is what the world is now dealing with. Russia attempted to justify its actions, framing them as 1) protecting ethnic Russians and Russian speakers, and 2) countering NATO expansion. Ukraine frames them as illegal aggression and attacks against its sovereignty, which, of course, they are. The conflict has revived debates about history, painful interactions, security interests, and centuries of competing narratives. 


Although Putin is a violent and, I believe, evil man, let’s pray that he will agree to end this war and the suffering of millions of people. Let’s pray that Zelinsky and the Ukrainian people can move beyond the pain and devastation of Russia’s current aggression and, for the sake of saving many lives, be willing to negotiate a peace deal. Doing so won’t be easy when Russia is demanding some of their territory and has dealt them such pain and suffering. I’m not sure ANY peace deal will be “fair” to the Ukrainians, but the other two options may indeed be worse: their complete annihilation by Russia, or other nations entering the conflict and causing a Third World War. There may be other options I am not aware of, but the situation is certainly very complicated. Trump is a skillful negotiator. Let’s pray that God gives him wisdom and great insight as he meets with Putin.


Pray with me:


Father, President Trump has certainly come into the Kingdom at a precarious time in history. We believe that You have shaped and prepared him for such a time as this. Please amplify the skills You have given him and use his gifts to bring forth a breakthrough for the Ukrainian and Russian people. Give him and his team strategies that produce the outcome needed at this time.


We pray that You would help the Ukrainian and Russian people recover from the incredible devastation they have suffered for these past few years. Many, many lives have been lost to both nations, and incredible damage has occurred to numerous cities and thousands of homes. War is so horrible. Use this challenging time to draw people to You, as has happened many times in history. We ask that You save millions of Ukrainians and Russians.


And Father, we ask for wisdom for our government officials as they work to end crime and violence in our nation. America is reaping the fruit of great rebellion, but in Your mercy, please send an awakening and a reforming of our nation. Bring this current youth revival to greater levels very quickly, and we ask for this especially in inner cities and neighborhoods. At times, the strongholds seem insurmountable. But this is not true! You CAN save a generation, and we are asking for this. Rain down revival, we pray.


All of these things we ask in the mighty name of Jesus. Amen.


Click on the link below to watch the full video.


 
 
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