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November 26, 2025

Thanksgiving: The Communion Meal

Tomorrow we will celebrate one of America’s greatest holidays. Today’s post will help you do so with greater understanding and, hopefully, an even greater appreciation for our many blessings. Although not widely known among most Americans, the holiday is linked to the Cross, our redemption, and the matchless grace of God.

Grace The word “grace” is one of the most important terms in our language. In its broader application, “grace” encompasses the incarnation of Christ (His becoming human), His sufferings, the gift of our rebirth into God’s family, and every benefit we receive from this. We neither earned nor deserved any of these blessings; they are ours only through God’s grace, His “unspeakable gift” (2 Corinthians 9:15), bestowed on us from His great love. “We love Him because He first loved us” (1 John 4:19).

“Grace” is derived from the Greek word charis,(1) a significant term that also conveys “goodwill, loving-kindness, or favor.” It is also translated as “thanks,” the response offered for benefits or favor.(2)

Never at a loss for words, “Wuest’s Word Studies from the Greek New Testament defines grace (charis) as the ‘spontaneous act of God that came from the infinite love in His heart, in which He stepped down from His judgment throne to take upon Himself the guilt and penalty of human sin, thus satisfying His justice, maintaining His government, and making possible the bestowal of salvation upon the sinner who receives it by faith in the Lord Jesus Christ who became a Sin-offering for him on the Cross’”(3) Wow!

“The New Testament also uses other forms of this word: charizomai, ‘to give graciously’(4); and charisma, ‘a gift that is graciously given.(5) For example, in 1 Corinthians 12:4, 9, 28, 30, and 31, the term charisma features prominently in Paul’s teaching about spiritual gifts. Paul stresses that the gifts of the Spirit are gifts of God’s grace. These spiritual ‘grace gifts’ are not developed through natural talent, but instead bestowed upon believers by God. In The Dynamics of Spiritual Gifts, William McRae defines a spiritual gift as ‘a divine endowment of a special ability for service upon a member of the body of Christ.’”(6)

Mary and the Church Charis was also the root word used by Gabriel to Mary in Luke 1:28, telling her she was “highly favored” (charitoo),(7) Indeed! The honor of being entrusted to carry Christ in her womb, birth the Savior of the world, and then to nurture Him for Yahweh, was truly immeasurable favor. Yet, the same word is used one other time in Scripture, Ephesians 1:6, when describing the great favor granted to us as believers, who also now carry Christ in our spiritual wombs! Almighty God is in us!!! The fountain of life, the breath of God, the nature of God Himself is in us in the spirit of Christ. That gift comes from charis, grace.

Thanksgiving Now, would it surprise you to know that charis, this Greek word for grace, is the root word for “thanksgiving”? Thanksgiving, or “the giving of thanks,” comes from the Greek word eucharistia. The word could also be translated “giving thanks for our grace gifts.” When America set aside a day “of public Thanksgiving and Prayer” to “Almighty God,” as George Washington stated in his official proclamation (which I will include in tomorrow’s post), it was to thank God for His incomparable benefits of grace through His Son, Jesus Christ! We aren’t simply giving thanks for the physical freedom, prosperity, and abundant blessings we enjoy in this great nation; we are acknowledging that we enjoy these things because of the grace of God and the gift of His Son!

Communion And for the icing on the cake, or should we say the stuffing in the turkey, this Greek word for Thanksgiving (eucharistia) is also the word for the Eucharist, the Lord’s Table: Communion. This covenant meal is called the Eucharist, not just by Catholics but also by many evangelicals, because it’s a word Jesus used when initiating the meal: “when He had given thanks” (eucharisteo). He then gave the disciples the bread and wine, which represented His body and blood (1 Corinthians 11:23-25). “Thanksgiving” originated, not with the Pilgrims, but at the Last Supper, when God’s “grace meal” was inaugurated!

Tomorrow, when sharing the meal with family and friends, remember that Thanksgiving is rooted in the Lord’s Table, Communion, through which we celebrate God’s “grace gift” of His Son to us.

Pray with me:

Father, we thank You for Your unspeakable gift, Yeshua, and His sacrifice. Through Him, we have been welcomed into Your family, made Your heirs and His joint-heirs. As we Americans celebrate our many blessings this week, we remember that these blessings come through this grace-gift. Thank You!

And as we take time to acknowledge and thank You, we also give thanks for the grace-awakening that has begun. Thank You for the millions of grace-salvations coming soon, the grace-returning of prodigals, the grace-deliverances, the grace-miracles, and the grace-reset of America. Thank You for the grace-cleansing and grace-healing of our land. As we eat the grace-meal tomorrow, we will remember that it is a celebration of Your abounding grace!

We will also remember that Thanksgiving isn’t just America’s meal; this is the world’s meal. Thank You for saving a billion souls in the great grace-harvest that has begun. Thank You for a deluge of grace in the Middle East, Asia, Africa, Europe, Australia, North and South America. Pour it out! Flood the earth with grace! Signs, wonders, miracles, dreams, visions, deliverances, radical salvations - all poured out by the Spirit of grace! We celebrate this with You! In Yeshua’s name. Amen.

Our decree:

We decree that every good and perfect gift is from the Father through Christ, with whom there is no variableness or shadow of turning (James 1:17).

Click on the link below to watch the full video.

  1. James Strong, The New Strong’s Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 1990), ref. no.5485.

  2. https://www.gotquestions.org/charis-in-the-Bible.html 

  3. James Wuest, Wuest’s Word Studies from the Greek New Testament, Vol 21 (Eerdmans, 1997), pp. 138–139.

  4. Strong, The New Strong’s Exhaustive Concordance, ref no. 5483.

  5. Strong, The New Strong’s Exhaustive Concordance, ref no. 5486.

  6. William McRae, The Dynamics of Spiritual Gifts (Zondervan, 1976), p. 18.

  7. Strong, The New Strong’s Exhaustive Concordance, ref no. 5487.

 
 
 

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